Why Do We Write?

Why Do We Write?

I never knew him. Even after he died, it would be another 60 years before I made my humble entrance onto the world stage as one of his many great, great grandchildren. The family occasionally spoke of him through the years, but I didn’t start to ask questions until I was in my 20’s.

He is my famous ancestor, a man formerly renowned for his musical and literary works, not to mention his well-heeled occupations as dramatist, professor and newspaper Editor.

His parents were famous and educated as well, along with his siblings and cousins for all manner of accomplishments in the fine arts. In fact, if you look him up (or his family line) you will discover that most of them have Wikipedia pages (you know you’ve arrived when you have your own Wikipedia page).

By now, I’m sure you’re wondering who I’m referring to, so I’ll put an end to your white-knuckled impatience. I am speaking about John Hill Hewitt, the great writer, poet, composer and author.

Underwhelmed, eh?

Yes, he gets that a lot.

John Hill Hewitt was indeed a famous man of musical and literary talent in 19th century America. He was born in 1801, and by 1825, he had published his first song, ‘The Minstrel’s Return’d from the War,’ which would go on to receive international acclaim. It was this song that earned Hewitt the title of, “Father of the American Ballad.” Unfortunately for my family, the song was published without a copyright, so there is no family fortune, or Hewitt millions.

John Hill Hewitt would go on to produce hundreds of songs, which would garner him a measure of fame and recognition. He also published many poems, essays, stories and plays. Several plays were produced in the South during the Civil War, and were quite popular in the confederate states, since they portrayed Abraham Lincoln in an unflattering light.

It is interesting to note that, during his life here on earth, John Hill Hewitt possessed the uncanny ability to be in the foreground of American History. He was present for the maiden launch of the first Fulton steamboat. He was in the room when Samuel Morse sent the first telegraph message over the Baltimore-Washington line with the famous message, “What hath God wrought.” He mingled and was personally acquainted with the likes of Henry Clay, John Tyler, Jefferson Davis, Davy Crockett, Walt Whitman, and … Edgar Allan Poe.

Certainly, an illustrious and accomplished man by human standards. In fact, he remains a celebrity in our family hagiography.

And yet … John Hill Hewitt was not satisfied. If you read his autobiography, or the family papers and letters, it becomes apparent almost immediately that he felt as if his work was not adequately appreciated. He was competitive and occasionally quarrelsome with other luminaries of the age, as he struggled for prominence in the American literary world.

This struggle was painfully evident in Hewitt’s relationship with Edgar Allan Poe. I think it is even safe to say, that my dear ancestor believed Poe to be his nemesis. He seemed perpetually annoyed and then perplexed by Poe’s rising fame—never fully appreciating Poe’s vision or appeal.

Poe, for his part, was not terribly fond of my grandfather either—and their mutual animosity became physical one night in a Baltimore alleyway. Both men had entered a literary contest sponsored by The Visitor. JH Hewitt was the Editor of The Visitor, so he entered the contest using a pen name. As a result, Poe and Hewitt were awarded first prize. Poe, for his short story, and Hewitt for his poem.

Poe was not happy with this arrangement, and believed that he should have won both prizes. He accused Hewitt of cheating, since he was the paper’s editor, and of course my great, great grandfather being the man he was, punched Edgar Allan Poe in the face. According to history, here ends the tale of two famous literary talents duking it out in the streets of Baltimore. But I’ll let you in on a little family lore: my great-grandmother always used to say, “That papa had to hit Poe because he was no gentleman, and he didn’t know how to treat his wife.” So, there you have it; a little semi-ancient gossip that didn’t make it into the history books.

After Poe’s death, John Hill Hewitt was tapped to offer one of several eulogies; a task he did not relish. But that wouldn’t be the last time he was asked about Poe. Eventually, everyone wanted to talk to him about his animus toward Poe. The contentious relationship between the two men, actually became a defining factor during the last half of my grandfather’s career. This must have been a sobering realization.

Life is full of ironies … and this little story is one of them. John Hill Hewitt spent nearly a century crafting and honing a place for himself in the annals of literary fame, while simultaneously attempting to outshine other luminaries in the field … Edgar Allan Poe, specifically. But in the final analysis, it was Poe who would go on to garner literary immortality, while my grandfather became nothing more than a footnote at the bottom of a biography on the life of Edgar Allan Poe.

Reflecting on all of this family history leads me back to my original question: Why do we write? What’s in it for us? Are we writing because we believe in something? Do we have a message, a philosophy … an agenda? Do we write for personal satisfaction, catharsis, recognition … or something else?

I love my family, and I adore our family hagiography, but I’m a realist and I can see the errors of my literary ancestor rather clearly. He possessed credible talent, but having talent was never enough for him. He wanted something beyond writing and composing. He loved fame … perhaps more than he loved to write, and I cannot help but wonder if that was his downfall.

We all like to receive recognition. Who doesn’t love a good review? But, I pray that I will always write, first and foremost for God, and then for me.

And when it is time for me to leave this earth, I want only one sentence written about my life:

“God is all that matters, and that is why she wrote.”

© Copyright 2023 by Sarah Torbeck

Images from the personal files of Sarah Torbeck. Used with permission.

Lovely Genealogies

Lovely Genealogies

Those lovely genealogies. You know what I’m talking about. Those long lists of tribes, generations and peoples, with impossible tongue twisting names that force even the most seasoned lector to stumble and stammer over the syllabic hills and valleys of a phonetic purgatory.

Yeah, those genealogies.

Mercifully, those genealogical lists don’t appear too often in the daily readings, but every now and then you find yourself internally cringing as you realize that the lector is about to attempt a series of tongue twisters to end all tongue twisters—which will eventually reverberate around the church, and twang your overly sensitized auditory nerve.

And then, like a trip to the dentist, you realize that the experience is going to live up to the expectation, as the lector steps to the pulpit and begins the reading. The pronunciations are everything you feared, and you say to yourself for the 20th time, why are genealogies so important?

Indeed. Why have the ancient archivists taken the time to painstakingly reproduce those seemingly innocuous lists? Couldn’t they have left them out? Shouldn’t they have left them out?

It’s so typical of us to look at history through the lens of modern culture. The genealogies of long-forgotten peoples seem utterly irrelevant, and yet for the peoples of the past … they provided that all important filament of belonging that connected beliefs, talents and physical attributes to present realities—providing context and understanding for the individual as well as the collective.

Litanies of ancient tribes and peoples would hardly seem necessary in today’s world, but that is only because we have made technological advances that no longer require those tedious lists. They are still just as important as they were 5,000 years ago, we just tabulate them a little differently: in the forms of genealogical databases and DNA testing.

Long ago, I appointed myself as the unofficial genealogist for my family. I am fascinated with my genetic lineages, and the tales they have to tell. Over the years I have discovered that I come from a long line of writers, composers and teachers. I have been all three, at one time or another.

I also hail from a hardy Irish, seafaring family. They were Merchant Marines, sea captains and watermen. I have never been any of those things.

Juxtaposed to my more illustrious chromosomes, I admit to a lineage of scoundrels as well. In fact, I discovered that several family members in my distant Irish lineage were exiled to the Americas because they were involved in a plot to kill the Queen of England. Oh dear! Rest assured … I have never done that, either.

Still, I find these trends to be fascinating. They tell me so much about the genetic material flowing through my veins, and allow me to investigate the strengths and weaknesses in my family line. But most importantly, they provide me with a sense of belonging. I know where I came from, and where I belong in the human saga.

Could it be so very different for the family of God? Wouldn’t it be necessary … even vital, to maintain a record of the ancestral filament that stretches from the first Adam … through the Patriarchs and Prophets to the Second Adam: Jesus Christ?

That would be an absolute imperative, I think.

Those truly remarkable genealogies in the Bible are a codified record of the work of God down through the ages. They are documented evidence of God’s promise of salvation from Adam to Christ, and they are a record of the critical impact upon the people of God—despite the victories, and failures of their human endeavors.

But most importantly, they are a record of the promise of God—wending its way throughout salvation history to the entrance of Jesus Christ upon the world stage—Who is the fulfillment of that promise.

Yes, those lovely, lovely genealogies are still difficult to pronounce, but they exist as evidence of God’s faithfulness and love to an often difficult—yet salvageable people.

At this point, one has to ask: Why has God remained so steadfast throughout all of human history?

Because He is our Father, and He loves us.

Besides … we’re family.

“… [For] you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendant, heirs according to the promise.”  (Gal. 3:28-29)

©Copyright 2023 by Sarah Torbeck