Cath-Lit Live: Welcoming the Holy Spirit with Padre Pio

Cath-Lit Live: Welcoming the Holy Spirit with Padre Pio

“Cath-Lit Live!” features brief interviews with Catholic authors who are releasing new books. Hosted by Catholic author and speaker Amy J. Cattapan, “Cath-Lit Live!” gives viewers a glimpse into the latest Catholic books while getting to know a bit about the author as well.

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Welcoming the Holy Spirit with Padre Pio by Susan De Bartoli

In Welcoming the Holy Spirit with Padre Pio, Susan De Bartoli shares stories and wisdom from the life of this humble monk to show how we can use our unique spiritual gifts to love others and draw from the well of faith to encounter Christ in profound ways. Through the stories of this simple Capuchin priest, you’ll discover what is possible for those who surrender themselves to the guidance of the Holy Spirit. At Baptism, we all receive the fruits of the Spirit—gifts like wisdom, fortitude, and piety—that empower us to “dive deep” into the well of faith. The Holy Spirit also graces some of us with special charisms—supernatural gifts such as healing, teaching, or intercessory abilities—intended to serve the Church. In this book, you’ll learn how to nurture these gifts, just as Padre Pio did, so that even your “ordinary” spiritual gifts and charisms can bless others and deepen your own faith.

 

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About the author:

Susan De Bartoli, a devout follower of Padre Pio, is a pilgrimage director and writer. Having journeyed to numerous Marian sites worldwide, Susan founded Little Flower Pilgrimages in 1990 to share these sacred experiences with others. Susan writes a weekly column called “Through the Fields of My Mind” about the Italian pop opera group “Il Volo.” The newsletter reaches thousands of fan clubs worldwide with approximately five million followers, many of whom are also devotees of Padre Pio. In 2017, Susan joined the Board of Directors of the Padre Pio Foundation of America. Susan is a Lady Commander of the Equestrian Order of the Holy Sepulchre of Jerusalem.

 

 

 

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You can catch “Cath-Lit Live” live on A.J. Cattapan’s author Facebook page. Recorded versions of the show will also be available to watch later on her YouTube channel and Instagram.


Copyright 2024 Amy J. Cattapan
Banner image via Pexels

audience at CWCL2024

Sanctifying Habits: What is God Asking of Me Today?

Sanctifying Habits: What is God Asking of Me Today?

Habits and routines are such strange things. When I’m establishing them, it feels like dragging a screaming toddler uphill in the snow, and then breaking them is as easy as that same toddler falling asleep in her car seat the minute she’s strapped in. Seriously. I can work for months and months and solidify a productive routine, and the moment that something throws me off, it’s like I’m starting from scratch again.

The crazy thing is that this is true even if I plan and take time for a valid reason. I allow myself a break from writing when I have family vacations or I recognize my need for rest. I am a wife and mom before I’m a writer, and when my family needs me, I let my writing habits fall away.

When I allowed myself some honest silence with Jesus about this, I realized I’m struggling with feelings of inadequacy. I see what other people are doing. I hear about their book launches and new contracts. I watch their reels on social media and see their following count. I read the lives of the saints, and their virtue seems unattainable. I can’t possibly be as amazing as Joan or Faustina or Thérèse. When I see what everyone else is accomplishing, I feel like I’m falling short.

In His mercy, God spoke to me in the silence. He told me that He doesn’t want me to be like Joan or Faustina or Thérèse—because I’m not them. I’m Maria. And He has a special, completely unique mission for me. I can’t possibly be like any of the great saints, but it doesn’t mean I can’t be a great saint in my very own way.

Theodore Roosevelt wisely said, “Comparison is the thief of joy.” I can’t count the number of times I’ve shared a version of this quote with my kids. It comes out of my mouth in ways like, “Be grateful for what you have”; “If all you think about is what you’re missing out on, you’ll be miserable”; or “Look at what you do have! Focus on that!” Not surprisingly, I don’t have the eloquence of Theodore Roosevelt, but the sentiment is the same.

If only I had the ability to take my own good advice. I can be astonishingly wise when it comes to parenting and remain quite dense when it comes to myself.

Learning about the great saints of our Faith is a joy. Having powerful intercessors in Heaven whom I can call on during my difficult times is an unmatched blessing. Feeling inspired by their willingness to give everything to Christ is, well, inspiring.

Thinking I’m failing in my vocation because my life doesn’t look like theirs? Now that is worthless. A complete waste of time and energy. I heard a priceless gem while listening to The Endow Podcast this week:

God doesn’t recycle.

God is constantly creating anew. Every single snowflake is unique. No two flowers are identical. And no one else in the entire history (or future) of the world had or will have the same soul, experiences, thoughts, ideas, disappointments, relationships, situations, creativity, frustrations, or wonder as me. I’m the one and only me.

God loves me so much He not only created me, but He then continues to give me encounters for my own sanctification. God deeply desires for me to become a great saint, and He knows exactly who I am, what I’m capable of, and what my circumstances are. He calls me today from right where I am.

So today I am composing an imperfect blog post and getting myself back on track. What is God asking of you today?

© Maria Riley 2024

Our Luminous Eucharist

Our Luminous Eucharist

St. Pope John Paul II, in his 2002 apostolic letter Rosarium Virginis Mariae, added five new mysteries to the traditional Rosary. He called them “luminous,” and referred to them as Mysteries of Light, because they “demonstrate the light of God manifested through Jesus.” (1)

‘”… It is during the years of his public ministry that the mystery of Christ is most evidently a mystery of light: ‘While I am in the world, I am the light of the world’ (Jn 9:5).'” (2)

The culminating mystery is titled Institution of the Eucharist. We’ve just finished celebrating that fifth luminous mystery on Holy Thursday, to open the great Triduum of Easter 2024.

From the beginning of the church, many saints, theologians, and mystics throughout the world have devoted themselves to private prayer before the blessed sacrament in adoration and discernment.

The scriptural words of Jesus about his body and blood are clear and specific, but even during his earthly lifetime, many of his followers abandoned him because they were so difficult to accept (John 6:53-66). 

As John A. Harmon S.J. has demonstrated, knowledge of the properties and development of doctrines about the body and blood of Christ have evolved over time. (3).

The thirteenth century was a period of flourishing growth for both.

At the University of Paris, St. Albert the Great (1200-1280), the mentor of St. Thomas Aquinas, was translating Aristotle and “… established the study of nature as a legitimate science within the Christian tradition.” (4) 

Blessed Carlos Acutis’ list of eucharistic miracles includes no less than twenty-three that occurred between the years 1194 and 1297.

Ten are bleeding hosts, including two of the most reliable, Santarem, and Bolsena which was witnessed by St. Thomas Aquinas and Pope Urban IV. One is St. Clare’s remarkable defense of her convent against barbarian invaders with prayers and the blessed sacrament exposed in a monstrance. (5)

Today, April 6, is the traditional feast day of a more obscure thirteenth-century abbess who has been almost — but not quite — forgotten by history.

Although her feast been celebrated for more than 150 years (6), her name does not appear in the Proper Calendar for the Dioceses of the United States of America (7) nor on an extensive list of historical saints at Catholic Online (8).

She’s known, however, in Galway Cathedral (9); to the students of Saint Ignatius High School in Cleveland, Ohio (10); Our Sunday Visitor’s Simply Catholic in Indiana (11); EWTN; (12) the Encyclopedia Britannica (13); and she appears in Catholic Encyclopedia (14).

At his General Audience at St. Peter’s Square in Rome on November 17, 2010, Pope Benedict XVI spoke about this humble woman, who was orphaned at the age of five and raised by Augustinian nuns.

“… She is little known but the Church is deeply indebted to her, not only because of the holiness of her life but also because, with her great fervour, she contributed to the institution of one of the most important solemn Liturgies of the year: Corpus Christi …

“She is St. Juliana de Cornillon, also known as St. Juliana of Liège …

“When Juliana was 16, she had her first vision which recurred subsequently several times during her Eucharistic adoration. Her vision presented the moon in its full splendour, crossed diametrically by a dark stripe. The Lord made her understand the meaning of what had appeared to her. The moon symbolized the life of the Church on earth, the opaque line, on the other hand, represented the absence of a liturgical feast for whose institution Juliana was asked to plead effectively: namely, a feast in which believers would be able to adore the Eucharist so as to increase in faith, to advance in the practice of the virtues and to make reparation for offences to the Most Holy Sacrament …” (15)

The Vision of Saint Juliana of Mont Cornillon (b. c. 1191-1193, d. 1258) Philippe de Champaigne (1602-1674), Barber Institute of Fine Arts, University of Birmingham Public Domain, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

Juliana kept her visions secret for twenty years before she began to speak about them, first with two close friends who shared her devotion, and then her confessor, Canon John of Lausanne.

Her bishop, Robert de Thorete, established the first liturgical feast of the Body and Blood of Christ in his Diocese of Liège in 1246. (16) With support from St. Thomas Aquinas, Pope Urban IV established Corpus Christi as a solemn liturgical feast for the entire Roman Catholic Church in 1264. (17)

But Our Lord first entrusted his mission to one solitary woman, on her knees in adoration before his luminous presence. St. Juliana persevered through many obstacles for over forty years, and she lived to see it fulfilled.

You are the light of the world. A city set on a mountain cannot be hidden.

Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.

Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” Matthew 5:14-16 (18)

St. Juliana of Liège, pray for us.

(Lüttich is the German spelling of French Liège) Insert: Kath. Pfarrkirche St. Gordian und Epimachus, Merazhofen, Stadt Leutkirch im Allgäu, Landkreis Ravensburg Chorgestühl, 1896, Bildhauer: Peter Paul Metz. Unmodified Photo: by Andreas Praefcke, CC BY 3.0 <https://creativecommons.org/licenses/by/3.0>, via Wikimedia Commons

 

©Copyright 2024 by Margaret King Zacharias

Feature image: Map of Liège (Belgium) in the 16th century engraved on copper by Julius Milheuser in 1627 and published

by Johannes Blaeu in Amsterdam in 1649, Public domain, via Wikimedia Commons.

Images of St. Juliana of Lieges: 

St.-Juliana-at-Blessed-Sacrament-with-Moon-Champaigne-sainte-Julienne-Barber-Institute-Birmingham.jpeg

St.-Juliana-of-Kath.-Pfarrkirche-St.-Gordian-und-Epimachus-Merazhofen-Stadt-Leutkirch-im-Allgau-Landkreis-Ravensburg-Chorgestuhl-1896-Bildhauer-Peter-Paul-Metz.jpeg

Notes:

  1. https://www.nationalshrine.org/blog/a-guide-to-the-luminous-mysteries-at-the-

basilica/#:~:text=Instituted%20by%20Pope%20John%20Paul,of%20God%20manifested%20through%20Jesus.

  1. https://www.catholicnewsagency.com/news/252575/the-reasons-st-john-paul-ii-gave-for-adding-the-luminous-mysteries-to-

the-rosary

  1. https://www.ewtn.com/catholicism/library/history-of-eucharistic-adoration-development-of-doctrine-in-the-

catholic-church-4086#

  1. https://www.britannica.com/biography/Saint-Albertus-Magnus
  2. https://en.wikipedia.org/wiki/Eucharistic_miracle
  3. https://www.galwaycathedral.ie/news/saint-month-st-juliana-

liege#:~:text=Juliana%20was%20canonised%20in%201869,of%20Liège%2C%20pray%20for%20us.

  1. https://www.usccb.org/prayer-and-worship/liturgical-year-and-calendar/proper-calendar
  2. https://www.catholic.org/saints/stindex.php
  3. https://www.galwaycathedral.ie/news/saint-month-st-juliana-

liege#:~:text=Juliana%20was%20canonised%20in%201869,of%20Liège%2C%20pray%20for%20us.

  1. https://www.ignatius.edu/news/june-2022/st-juliana-s-line-through-the-moon
  2. https://www.simplycatholic.com/st-juliana-of-liege/
  3. https://www.ewtn.com/catholicism/library/st-juliana-of-cornillon-6285
  4. https://www.britannica.com/topic/Feast-of-Corpus-Christi
  5. https://catholicism.en-academic.com/18765/St._Juliana_of_Liege
  6. https://www.vatican.va/content/benedict-xvi/en/audiences/2010/documents/hf_ben-xvi_aud_20101117.html
  7. https://en.wikipedia.org/wiki/Juliana_of_Liège
  8. https://en.wikipedia.org/wiki/Feast_of_Corpus_Christi
  9. https://bible.usccb.org/bible/matthew/5

 

 

 

 

Lord, I Want to See

Lord, I Want to See

Most of us are not physically blind, but we all suffer from at least some degree of spiritual blindness. And one of the most common types of spiritual blindness is not being able (or willing) to see the good in other people. Striving to open our hearts and minds to see the good in every other human being is an important first step, but it’s generally not enough. We need some help. Divine help. We need God’s help to love in the deepest sense of the word. We need God’s help to love as God loves. We need God to instill the divine love in us, to infuse us with the divine love, so that we can then love others with the divine love. And being able to love others as God loves them requires first and foremost that we be able to find and focus upon the good in each and every person.

We all need to pray on a regular basis for that grace, especially with regard to the most difficult people and the most difficult situations in our lives. We need to pray for God to transform our way of looking at, and thinking about, other people. We need to pray for a God’s-eye view, so to speak. We need to pray to be able to see with the eyes of Christ, who during his earthly life always saw the potential for good in people even when others could not. We need to pray for our hearts and minds to be transformed into the heart and mind of Christ. We all need to join with the blind beggar who repeatedly asked Jesus to help him as Jesus was passing by him on his way to Jericho. Touched by the man’s persistence, Jesus stopped and asked him, “What do you want me to do for you?” The blind man immediately replied, “Lord, I want to see” (Luke 18:41; NIV). As people who are so often blind, whether willfully or inadvertently, to the good in others, let us join in the blind man’s entreaty: Lord, help us to see!

Copyright 2024 Rick Clements

* This article is based on an excerpt from Rick’s latest book, The Book of Love: Brief Meditations.

Photo by David Travis on Unsplash

Cath-Lit Live: We Have a Pope

Cath-Lit Live: We Have a Pope

“Cath-Lit Live!” features brief interviews with Catholic authors who are releasing new books. Hosted by Catholic author and speaker Amy J. Cattapan, “Cath-Lit Live!” gives viewers a glimpse into the latest Catholic books while getting to know a bit about the author as well.

 

 

We Have a Pope by Katherine Bogner, illustrated by Kortnee Senn

Welcome to St. Peter’s Square in the heart of the Vatican, where cardinals are arriving from every corner of the globe. They have come to elect a new pope. We Have a Pope is a gorgeously illustrated children’s book by beloved author Katherine Bogner and illustrator Kortnee Senn. Discover the history of the papacy and how a new pope is chosen in We Have a Pope. See inside the walls of the Sistine Chapel and watch from St. Peter’s square as the whole Catholic Church waits to hear the words “Habemus papem—we have a pope!”

 

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About the author:

Katie Bogner is a Catholic school teacher, blogger, and author. She is passionate about equipping parents, catechists, and teachers to share the beauty and truth of Christ and His Church with their students. She is the creator behind the popular website LookToHimAndBeRadiant.com where she shares hundreds of completely free lesson plans, printables, and other resources for teaching the Faith. Katie is the author of four books for Catholic kids: Through the Year with Jesus, Through the Year with Mary, All about Advent & Christmas, and a brand new picture book called We Have a Pope.

 

 

You can catch “Cath-Lit Live” live on A.J. Cattapan’s author Facebook page. Recorded versions of the show will also be available to watch later on her YouTube channel and Instagram.

 


Copyright 2024 Amy J. Cattapan
Banner image via Pexels

Saint Joseph: A Man for All Women

Saint Joseph: A Man for All Women

Forget all your impressions and expectations of the “leading man” or “action hero.” Only one man can truly be described as the “strong, silent type.” For all the winning generals in history, it was a humble carpenter who outwitted the evil King Herod, putting an end to the plan to disrupt salvation history. For all the outstanding preachers and theologians who so deftly interpret the word of God, just one groom waiting for his betrothed to enter his home understood so clearly and personally God’s messages to him and the world. For all the loving husbands past and present, one cherished his wife’s purpose and mission so much he made it his own. Out of all the devoted fathers who ever lived, only one was chosen to successfully raise and protect the Savior of the World.

That’s why St. Joseph, spouse of the Blessed Virgin Mary, foster father to the Son of God, and head, provider, and protector of the Holy Family is not just a man’s man, but a woman’s man―at every stage, difficulty, and season of her life.

Scripture presents St. Joseph as a man of faith and action. In Meet Your Spiritual Father, author Mark Miravalle lists 13 “major New Testament references” to his life (pp 25-26). St. Joseph’s success in all these life and death missions can be boiled down to a knowledge of Scripture and love of God, which gave him the willingness and confidence to act. Unlike the young Samuel who did not know the Lord and therefore, did not recognize His voice when He repeatedly called him (cf. 1 Samuel 3:7), God’s word through His messenger angels provided clarity to St. Joseph to respond immediately (cf. Mt 1:20-25, Mt 2:13-15).

St. Joseph, therefore, is a great intercessor, leading women to clarity for action and to delve into the Word of God. He brings devotees ultimately to know and hear God’s voice. The Litany of St. Joseph provides no fewer than 24 roles and wonders this great and underappreciated man is known for, all of which are beautifully and comprehensively detailed in Fr. Donald Calloway’s book, Consecration to St. Joseph.

St. Joseph was the strength center of his family. Women―single and married, with children and without, who are providers, protectors, and caretakers―are also often expected to be the strength center of their lives. In the most supportive of environments, parenting takes wisdom, patience and many other virtues that few of us have even on a good day. Many mothers are the head of the family. St. Joseph, ever the provider and protector of the Holy Family, listened for and heeded the Divine messages he received. He knew that the Father would lead him; he just needed to listen. It could only be Joseph’s unyielding devotion to the Lord and study of scripture that led him without hesitation to listen to the angel who spoke to him in a dream, understanding its significance to mankind (cf. Matthew 1:21-23).

Single women who desire to be married can ask for St. Joseph’s intercession to find a good man. God chose Joseph specifically for Mary. He wants to choose a good man for each woman, but He wants to be asked. Single women can ask St. Joseph to pray on their behalf to the Holy Spirit to reveal and discern when the right man comes along. St. Joseph saw Mary’s grace-filled and sinless soul, and his prayerful intercession can help women see themselves as the beautiful and pure souls that God created.

Women who are without fathers, either through abandonment or death, can find comfort in St. Joseph. God entrusted him to care for the Blessed Virgin and the Son of God. If he can take care of them, he can take care of every girl feeling the loss of her father. Any girl or woman who misses her father can ask St. Joseph to be her foster father and help lead her to the Father of us all.

Aging raises uncomfortable issues―added dependence on family and strangers, financial strain, and health difficulties. Thoughts, not just of dying, but how we will die become more prominent. These are frightening thoughts as we relinquish more control over our daily lives. St. Joseph lived his life with chastity and dignity. Pray for his guidance entering later years, to look upon a life with humility and benevolence, seek the peace of Jesus Christ with the assistance of a strong confessor, and to prepare for a happy death.

St. Joseph, pray for us women.


Copyright 2024 Mary McWilliams

Photo: Stained glass window of Mary & Joseph by Valentine D’Ogries. Photo by Mary McWilliams

References:
Consecration to Saint Joseph. Donald H. Calloway, MIC. 2020, Marian Press. Stockbridge, MA.
Meet Your Spiritual Father: A Brief Introduction to St. Joseph. Mark Miravalle. 2015, Lighthouse Media, Sycamore, IL & Marian Press, Stockbridge, MA.

Serendipity

“The wind* blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” John 3:8 (1)

Serendipity

The winds of March always have been infamous. Some days you might be lucky enough to fly a kite along the beach, or above an open field where the grass is beginning to show a bit of green. Other days you might cower inside, with a hot cup of tea, while a raging blizzard or northeaster demolishes the emerging shoots of spring bulbs.

Whether you are experiencing the lamb or the lion as you read this, on our first March Saturday of 2024, I want to introduce you to some new friends in faith I’ve been blessed to encounter through the wind of the Holy Spirit this Lent.

Even though I’ve written and edited for small literary publications for most of my adult life, I grew up in the era of print. The role of managing editor for an online literary journal is relatively new for me. So, with a good intention towards “continuing education” — but little real hope — I ran a Google search.

And behold! An organization called Catholic Literary Arts (3) popped up in the search results, with a class entitled “How to Run a Literary Journal: The How, Why, and Wherewith” (4).

Founded by multi-faceted literary artist and president, Sarah Cortez (5), in 2020 –the year of their first Sacred Poetry Contest (6) — Catholic Literary Arts is based in the state of Texas. Already it is blessed by, and welcomes, writers from a variety of different cultural backgrounds.

The organization received assistance with its establishment, Sarah told me, from Catholic Writers Guild’s own beloved founder, supporter, and former vice president, Deacon Arthur Powers, who also served as one of CLA’s first instructors for online classes (7).

Two additional seminars on the 2024 CLA website looked so appealing that I signed up for those, as well.

Dr. J. Larry Allums’ seminar, now concluded, “The Short Story’s Brilliance and Clarity in Revealing Spiritual Truth,” focused on classical writers Nathaniel Hawthorne, Gustav Flaubert, Gabriel Garcia Marquez, and James Joyce (8).

I was amazed and delighted by the openness of sharing about spiritual insights among participants. I appreciated the opportunity to recollect how important it is to study the classical spiritual writers.

Ryan Wilson, Editor-in-Chief for Literary Matters (9), based at the Catholic University of America, and the CLA instructor for “How to Run a Literary Journal …” already in our first session offered an in-depth history of literary journals; and updated participants with the latest news about an extensive list of contemporary journals. He highlighted those that are most open to submissions from writers with a spiritual focus, especially for poets (10).

I’m looking forward to “Image, Tone, and Pacing …” with popular poet Tamara Nicholl-Smith, whose work appears in some astonishing venues around the city of Albuquerque, New Mexico; as well as in the prestigious Guttenberg Bible display at the University of St. Thomas (11), in her class that will be coming up next.

Although CLA discussions thus far have taken a slightly more “academic” and classical approach to Catholic writing than the sessions I enjoyed so much at our Catholic Writers Guild live meeting with the Catholic Publishers Association meeting in Chicago last May 30-June 1, 2023 — I’ve found the warm hospitality in Catholic Literary Arts sessions equally welcoming.

With taglines like “Write with Spirit” and “Fearless Catholic Writing” (12), CLA shares with CWG a common call, and we stand together on the same home ground. Their mission statement reveals how congruent they are with our own commitment to work in the world with our God-given talents, and to help bring about the creative vision of Saint Pope John Paul II.

“Catholic Literary Arts encourages ongoing growth in literary, artistic, and spiritual development of artists and writers so that the Cultural Patrimony and rich treasures of the Catholic Church may be more perfectly explored and used to draw all peoples to God.” (13)

If you’re a published or aspiring author of Catholic children’s books, and would like to connect with influential editors from Our Sunday Visitor, Word on Fire’s new children’s imprint Spark, and Pauline Books & Media, there’s still time to register for CLA’s Meet-the-Editor Panel: Children’s Edition, on March 6 at 7:00 PM CST (14).

This might be a worthwhile option to help sustain your motivation from CWCO last month, stay on task, and relieve some of the letdown that can follow periods of deep fellowship with our spiritual colleagues at conferences.

Whatever life you are living as a Catholic writer and wherever you must go this month, may you dance in the winds of March with the Holy Spirit, who leads us all through crucifixion to resurrection.

The author, out for a walk after the March 2, 2023 snowstorm in Tucson, Arizona.
Author’s personal photo, used with permission.
Margaret King Zacharias

© 2024 by Margaret King Zacharias

Feature photo: Snowstorm rolling into Tucson, Arizona on March 2, 2023. Author’s personal photo, used with permission.

Notes:

  1. 1. https://bible.usccb.org/bible/john/3#51003008-f
  2. https://bible.usccb.org/bible/john/3#51003008-f
  3. https://www.catholicliteraryarts.org
  4. https://www.catholicliteraryarts.org/classes
  5. https://www.catholicliteraryarts.org/our-board#cortezs
  6. https://www.catholicliteraryarts.org/2020-contests
  7. Sarah Cortez, personal communication.
  8. https://www.catholicliteraryarts.org/classes
  9. https://www.literarymatters.org
  10. https://www.catholicliteraryarts.org/classes
  11. https://www.catholicliteraryarts.org/classes
  12. https://www.catholicliteraryarts.org
  13. https://www.catholicliteraryarts.org/our-mission
  14. https://www.catholicliteraryarts.org/classes

There Are No Ordinary People

There’s an old saying: Ubi amor, ibi oculus—where love is, there is the eye. Love helps us see. Love helps us see the good in others, especially when that goodness is not so easy to see at first. Love helps us find, and approve of, the goodness in other people. Seeing that goodness is, in part, a matter of will—we have to want to find the goodness in other people. But seeing goodness in others is also a matter of developing a particular mindset, a particular attitude, toward other people.

What is our attitude toward other people? Are people basically good, or basically bad? Do all people have intrinsic value and dignity, or are they only valuable if they are in some way useful to us—to the extent that they serve our purposes or needs, approve of us, agree with us on important issues, etc.? Being able to find, and to continue to see, the good in other people may require that we begin to think about people (all people) differently than we have in the past. It may require that we adopt a new attitude toward people. What kind of attitude? God’s attitude. And what is God’s attitude toward people? That people are very good (Genesis 1:31). God’s proclamation that the first human beings were very good was, in part, God’s way of saying “How good that you exist!” And God says that about each of us. Every one of us. Or else we wouldn’t exist. It is God’s love which created us, and it is God’s love which sustains us in existence. All of us—even that person we find to be so cantankerous, so petty, so annoying, etc. If God can exclaim about every person he created, “How good that you exist!”, we should be able to find a way to do that, too.

God proclaims human beings to be very good because he made us imago Dei, in his image and likeness (Genesis 1:26). God made us like himself in our ability to think and reason, but he also made us like himself in our ability to love. Everything that God created is good because it shares in God’s being, the being of the Infinite Good. But human beings are very good because we share in God’s capacity to love. Every single human being has intrinsic value and dignity because God loves them. Every single human being has intrinsic value and dignity because they were made imago Dei. Every single human being has intrinsic value and dignity because they were created to be a child of God. Every single human being has intrinsic value and dignity because Jesus died and rose for them so that they could share in, and contribute to, the eternal circulation of love that constitutes the divine life. Keeping these truths in mind will make it much more possible for us to find and approve of the good in other people.

Admittedly, some people, although made imago Dei in their capacity to love, don’t seem to be exercising that capacity very much. But maybe part of our mission in this life is to help draw the capacity for love out of people who are like that, to draw the capacity for love out of that difficult person whom no one else seems to like very much, by first loving them. Loving them starts with finding some good in them, and finding some good in them starts with seeing them as being children of God. All of them. As C. S. Lewis put it, “There are no ordinary people.” We need to adopt that attitude toward every person who crosses our path in life.

* This article is based on an excerpt from Rick’s latest book, The Book of Love: Brief Meditations.

Copyright 2024 Rick Clements

Photo by RODRIGO GONZALEZ on Unsplash

Rewriting a Story

Writing a story is not easy. Sometimes a writer has to change his or her manuscript. Sometimes the plot doesn’t make sense, or the ending doesn’t work. Maybe a character doesn’t fit in the story and has to be removed.

Or maybe the writer can’t finish the story and leaves it on their hard drive as an unfinished manuscript. Sometimes the idea is good, but the story itself is a failure.

Are you in that situation? Are you struggling with writer’s block? Coming up with a good story idea is one thing, but trying to finish it can be frustrating. You want to please your fans. You want your future readers, a literary agent, or a publisher to accept your story. You want the characters to be believable to your audience.

Before you finish your manuscript, think about one of your favorite books or movies. Why do you reread that story or rewatch that particular show over and over and over again? Could it be that the writers of those stories make things come alive in your mind? Is it the characters that grab your imagination? Is it the plot or the scenery?

Let me give you an example. I’m currently rewatching a very clean, family-friendly series. I have seen these series before; the characters and the plot are very believable. When one of the characters was killed on this show, I cried for two weeks. I felt sorry for his wife and for everybody else in that small town.

I wanted to find out what happens next to the characters. The production company announced that they are currently working on the next season. Sometimes scriptwriters disappoint their fans. Some fans want a character to do such and such a thing on the show, but when they don’t get their wish, then they are upset. That is how a modern-day show touches people’s lives. People want the make-believe characters to be happy. They want them to be a good example for their children. Think about these things while you are having writer’s block. Ask God to help you in this area. Find a beta reader to read your manuscript. Find a freelance editor to help you with your manuscript.

Copyright 2024 Angela Lano

Stumble onto a Forgotten Priest’s Homilies, and Wind Up in a Successfully Reflective Lent

Ever feel like you’ve failed Lent? You enter the season ambitiously on Ash Wednesday, receiving the smudged cross on your forehead, determined to read through the New Testament or Exodus at a measured pace, only to get stuck on a confusing passage and give up … for now.

A local parish offers an evening Bible study, but when the day comes, you’re too exhausted from work. Maybe next week, you think, but then the six weeks go by and you’ve missed the whole thing. You try online reflections, but you just breeze through them over morning coffee. You chastise yourself for being undisciplined or for refusing to take your spiritual life seriously. But maybe you’re putting too much pressure on yourself. A more relaxed approach, such as leisurely readings by a forgotten, but once beloved priest could deepen your faith, self-reflection, and ultimately your relationship with God.

Fr. Ronald Knox is little known to 21st Century Americans in favor of other popular English converts such as St. John Henry Newman and GK Chesterton, but in his time, Fr. Knox was regarded as one of the most influential and prolific Catholics of the past century. He is a contemporary of Chesterton and an Oxford neighbor of CS Lewis, and February 17 marks the 136th anniversary of his birth. Raised in the Anglican tradition, even becoming an Anglican minister, the good father followed in his country’s stead, not because he believed it was the perfect way, but because he wanted to bring the Church of England back to Rome. When he realized his ambition was futile, he converted to Catholicism at the still tender age of 29.

Fr. Knox was much sought after as a speaker, preacher, and retreat facilitator for his way of bringing depth to simple concepts and simplicity to the profound. His self-deprecating humor, orthodox theology, and insight into the human condition found its way into countless published homilies, broadcasts on the BBC, and even detective novels. He is also highly respected for his English translation of the Bible, known as the Knox Bible.

One collection of his homilies that might elude a mainstream audience is his title, The Priestly Life. Originally published in 1958 and re-released in 2023 by Cluny Media, this compilation of 16 retreat talks addressed to priests could just as easily be called The Saintly Life because it speaks to the saintliness we are all called to live. With the wisdom of a compassionate confessor, Fr. Knox, who seems to know what’s inside the flawed heart that yearns to be whole, begins with the Alpha and Omega framed in Biblical history, then gently leads the reader (or listener, originally) to realize his sinful nature, bringing him to humility and repentance. Catholic theologian and author John Janaro quotes Evelyn Waugh’s in a 2021 essay, calling the priest and his ministry an “apostolate of laughter and the love of friends” (Janaro).

His chapters in The Priestly Life address so many of the “No, not me” sins: sloth, apathy, grumbling and complaining, blaming. In “Murmuring,” he engages the reader with a compelling story of the Israelites venting and complaining about Moses and God. You read along, nodding and chuckling, amazed how much they sound like your co-workers. He goes on to explain why the grumbling, a “very difficult sin to avoid,” is a three-fold sin against God, neighbor, and self and realize, “That’s me!” and feel an urgency to go to Confession.

“Part of the reason why God put you into the world was to exercise the patience of others by your defects; think of that sometimes when you are going to bed” (pg. 81).

He speaks to his brother priests in “Accidie” about a “tepidity” of spiritual life. “What I mind about is not so much that I seem to get so little out of my religion, but that I seem to put so little into it. Or perhaps I should put it this way: what I mind about is that I should mind so little” (pg. 90). He also addresses a type of malaise, of going through the motions. The scenarios sound much like ruts that most everyone, at some point and in honest moments, experiences in marriage, work, and life in general. “All of the savour has gone out of his priesthood; he sometimes thinks, even out of his religion. Was he, perhaps, not meant to be a priest … is it possible that he has made a mistake?” (pg. 89).

Fr. Knox, in other chapters, addresses perseverance, death and obedience. In his piece on the Blessed Mother, he eschews “Mariology” and sounds more like a loyal knight honoring his heroine queen. While each chapter serves as retreat on its own, they also impart an appreciation into a priest’s very human life by which we might gain more compassion and understanding of a demanding and sacrificial choice, Wouldn’t that help make a successful Lent?


Copyright 2024 Mary McWilliams

Knox, Ronald. The Priestly Life. 2023. Cluny Media. Providence, Rhode Island.
Janaro, John. Monsignor Ronald Knox. 2021. Magnificat. Catholic Education Resource Center.
Photo Credits: Keegan Houser and Eduardo Braga

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