Pope St. Stephen I—He defined the Sacrament of Baptism and it Stands to this Day

If we could travel back in time to the middle of the third century we would quickly discover the Catholic Church, although quite different from today, had many similarities to our modern-day Church. There was plenty of hierarchical infighting going on and the politics of leading the Church was in flux.

In 250 AD, the Roman emperor Decius, unhappy as to how Christianity was spreading, embarked on a persecution of the Christians that, until that time, was the most brutal they had ever faced. Among the first to die was Pope Fabian, the sixteenth pope, who had held the papacy for fourteen years.

When Fabian died, he was followed by Pope Cornelius, who died within a year. He was followed by Pope Lucius I, who also died within a year. Both of these men died of natural causes. The Church was then without a pope and was run by a collective, under the direction of a priest named Novatian.

Emperor Decius demanded that all Christians offer sacrifice to the Roman gods to show their loyalty to Rome. Any who refused were executed. Others fled into the countryside or tried to bribe officials. The last recourse was to reject the Faith. Many took this route. It was an easier path than giving up one’s life.

After Fabian’s murder, a huge pastoral problem arose. Emperor Decius’ persecution had seen many Christians purchase certificates attesting to the fact that they had made the required sacrifices to the Roman Gods. Other had denied that they were Christians, while still others took part in pagan sacrifices.

These people were called “lapsi.” The question within the still-fledgling Church was whether, if they repented for their sins, they could be readmitted to full communion with the Church. If they could, what would be the conditions? Novatian was preaching the false doctrine that those people who were “lapsi” could not be forgiven while the Catholic position was to grant full communion to those who fully repented.

Novatian and his followers would only grant fellowship to the sinners, not full communion. Novatian went even further and said that those who had denied the Faith and worshipped idols could not be forgiven, as the Church did not have the power to do so. He said that being baptized does not administer forgiveness for certain heinous sins.

Pope Lucius had appointed his archdeacon, Stephen, as his successor (this was way before the College of Cardinals) and Pope Stephen I was faced with the task of reuniting the Church from the schism started by Novatian. He began his papacy in the year 254.

Stephen’s most important battle was his defense of the Sacrament of Baptism. The Novatianist priests were re-baptizing those who sought forgiveness. Stephen insisted that re-baptizing a previously baptized person was unnecessary. He argued that only absolution was required to regain full communion with the church. Cyprian of Carthage and other African and Asian bishops called what the Novationists were doing as heretical.

Stephen, who had the support of Cyprian and other bishops, was pressured from others within the Church to be flexible and allow re-baptism for the Novatianist priests. Stephen would not waver and stayed true to his conviction. Even Cyprian changed his mind and disagreed loudly, claiming that baptism administered by heretics was invalid. All those people who had received this sacrament would need to be re-baptized.

But Stephen was the Bishop of Rome. The unwavering defense of his position on Baptism more than likely established Rome as the seat of the Church. He claimed that he was occupying the seat of Peter as handed down by Christ. Stephen is recognized as the first pope to formally announce the primacy of Rome. He also decreed that baptism, if administered by anyone with the right intent, is valid. That practice stands today, 1800 years later.

Stephen died in 257 and his Feast Day is August 2. He is honored as a saint in both the Catholic Church and the Eastern Orthodox Church.

St. Stephen I, pray for us.

Copyright 2018 Larry Peterson

The Humility of the Blessed Virgin Mary—The Most Humble Person who ever Lived

We know that the Blessed Virgin Mary was, without doubt, the perfect disciple of Jesus in the practice of all virtues. Ironically, the most profound and important of all the virtues, the actual bedrock of their very existence, is the virtue of humility. We never really hear of this virtue in relation to Our Lady even though it is the one virtue that places her above all other creatures (excluding Her Son) from the beginning to the end of time. St. Bernard says, “Humility is the foundation and guardian of the virtues, and with good reason, for without it no other virtue can exist in a soul.”

For some reason, the great feast of Our Lady of Humility is not celebrated very much today. Matthew 11:29 reads, “Take My yoke upon you and learn of Me for I am Meek and Humble of Heart …” The first true disciple of Jesus is His very own Mother.

Humility is probably the most difficult virtue of recognizing because the more profound it is in a person, the less visible it presents itself; willingly and quietly going to the back of the line so others can go first might be an example. In our present-day world, we are aware that exaltation and devotion are given to our Blessed Mother. However, her life on earth was not that way at all. And this is where we must look so we can understand the virtue of humility as practiced by the Mother of God. That is because all virtues for our common Catholic/Christian life can be found in Mary.

If we look at Our Lady’s life, we can see that everything she ever did was predicated on grace. Her words to the Angel Gabriel were, Behold the handmaid of the Lord; be it done to me according to thy word.”  

A handmaid is a servant and Mary immediately gave herself over as the “handmaid of the Lord.” From that moment forward she would do only what her God asked and would remain ever ready to fulfill any further wishes, never using her unique position to promote herself or her own ambitions.

How many of us have undertaken personal quests because we are driven by our pride? We might perceive ourselves as “great” singers, or athletes, or writers, or doctors, and even become jealous of those who attain loftier positions or more praise than we do. Even priests and religious have aspired to lofty positions, not because of grace but rather, because of their own vanity.

There are many sets of virtues within the Catholic faith. Among those virtues are the Contrary Virtues. Foremost among these are humility against pride. The great evil of pride is that it causes us to be unable to detach ourselves from the good works we are actually doing. For example, knowing the public praise you might receive for completing a certain project becomes your motivation to help others, causing you to become a slave to your own pride. The “good work” was not done for the glory of God but rather, for the aggrandizing of yourself.

If we step back and do our best to look at the Blessed Mother’s humility, we see that all she ever did was to love and serve God: always, and at every moment. She was a selfless homemaker taking care of her husband and her son. She quietly and dutifully observed her position and her Jewish faith. She knew who she was and was aware of what her purpose had become. She was with Jesus as he went through His passion and death. She was at the foot of the Cross when He died for us. She held His lifeless body, cradling His bloodied head in her motherly arms.

There are “good works” for which we are not called. Pride steps in and drives us to do things that may lead to impatience, criticism of others, gossiping, back-biting, and other sinful things. If we work on building our humility we can grow to fear this type of behavior.

How can we build and reinforce our humility? We should immediately turn to the Blessed Virgin Mary. She is our Mother and will help us. Her example is one of selflessness — always selflessness. Everything she did was out of obedience and for the glory of God. Let us contemplate Our Lady more each day. Let us also strive to follow, even though unattainable, her virtue of Perfect Humility.

The Feast Day of Our Lady of Humility, also known as The Humility of the Blessed Virgin Mary, is July 17.

Our Lady of Humility, pray for us.

Copyright 2018 Larry Peterson

Truly an extraordinary ministry: I am an EMHC and I am honored to be one

I wish to clarify something right away. I am NOT a Eucharistic Minister. I am an Extraordinary Minister of Holy Communion (EMHC). ‘Extraordinary Minister of Holy Communion” is the proper term for the people involved in this ministry. The term “Eucharist” is never to be in their title. That term is reserved for the priest alone (see Redemptionis Sacramentum).

I have been involved in many ministries over the years and have been an EMHC for 23 years. For me, nothing can compare to being an EMHC. It is all about Jesus, the person receiving Jesus, and you being the one who has brought them together. It does not get any better than that.

I rarely miss a visit to my homebound friends. As of this writing, I visit nine every Sunday. Five of them are in their nineties. Honestly, it makes my day. Ironically, it makes their day too, (and sometimeS their week) because they hardly see anyone during the week except home health aides and folks like that. All I come with is a smile, a church bulletin, maybe a prayer card and, of course, their BEST FRIEND.

I have a journaling book, and in the back, I have compiled names of people I have brought Holy Communion to over the years. I want to share a bit about a few of these folks with you. These are Catholic people who have lived their Catholic lives to the best of their ability. Many of them were children during the Great Depression and lived through World War II and into the 21st century — like my friend George B.

George was in the U.S. Navy and stationed in London in 1940 during the Blitzkrieg. He survived that, came home and wound up at Pearl Harbor. He was there on December 7, 1941, when the Japanese attacked. He and a Marine corporal manned a 50-caliber machine gun and shot down two Japanese Zeroes. The two of them then proceeded to pull men out of the burning water near the USS Arizona. After the war, he was in the circus for more than 20 years. George died several years ago at the age of 97. I loved his stories. He was a walking history book, and he would get veryanimated when he was telling you about his adventures. I brought him Communion every Sunday for more than two years. What an honor that was.

There was Anne S. She was 90 and would be dressed to the “T” every Sunday when I arrived. She would ask, “Why does God keep me here, Larry?”

“Anne,” I would say. “He needs Prayer Warriors. That’s what you are, and that’s why you are here. There are many souls in Purgatory. They need your help.”

She would always smile and point to her rosary and her prayer books on the table next to her. She would point to them and say, “Yes, I know. I do keep busy.” Recruiting “prayer warriors” is an important part of what I do. Anne has been gone for five years.

And my little pal, Scotty Walker. He was a St. Jude baby because of a tumor on his brain stem. That was in 1977 when he was only two years old. When he was 25, he was only 4 feet, 4 inches tall. He started his own lawn service when he was about 17. Scotty wore a big straw hat, and his nose would be just above the lawn-mower handle as he pushed it along. At the same time, he was studying for his GED. He worked his tail off until he could not do so any longer. I brought him Communion every Sunday during the last two years of his life. He died in 2002 when he was 27.

I have been blessed to be part of this ministry. Seven people have received their Viaticum from me. It was not planned that way — it just happened. I pray to each of them all the time. I have on my list over 40 people who have passed on, including both my wives (one died in 2003 and the other in 2017).

I would suggest you look into being part of this ministry. You get to leave the church with Jesus in your pocket and then just you and He get to go visiting His homebound or hospitalized people. It is a beautiful thing.

 

Copyright 2018 Larry Peterson

Did Jesus Appear to His Mom after He Rose from the Dead? The Gospels never mention it.

Easter was two days ago, and on that glorious morning we heard from the Gospel of John.

Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and the other disciples He loved and told them, “They have taken the Lord from the tomb and we do not know where they have put Him.” (John 20:1-9)

The gospel read at the Easter Vigil is from Mark 16: 1-7. In this gospel, Mary Magdalene and Salome have gone to the tomb to anoint Him. This is when the angel appears to them, and tells them He has risen and to go and tell His  disciples.

The following week, on the Second Sunday of Easter ( Divine Mercy Sunday), the gospel is once again from John, this time John 20:19-31. This is when, with the doors locked, Jesus appears to all of them (except “doubting”  Thomas). Interestingly,  someone is never mentioned in any of these gospel readings. That someone is Jesus’s mom, the Blessed Virgin Mary.

So where was she when Jesus rose from the dead? She was His mother. She was nearby throughout the Passion and watched Him carry His cross. She watched as they drove the nails through His hands and his feet. She stood agonizingly and helplessly by as He was raised on the cross. For three hours she stood there watching every drop of blood leave her boy’s body. She was at the foot of the cross when He died.

No mom should ever have to witness such cruelty heaped upon her own child. Who could have loved him more than she? Doesn’t it seem absolutely unquestionable that the first person who Jesus appeared to after He rose was His Mother? Yet there is not a single mention of the Blessed Virgin in the Resurrection narratives.

In 1931, Pope Pius XI, rooted in findings from the Council of Ephesus in 431, instituted the Feast of the Divine Maternity. Although somewhat obscured by the dogmatic teaching of Mary’s Perpetual Virginity, it is tied tightly to it. The Divine Maternity explains to us that the greatness and majesty that was bestowed on Our Lady was wrapped into a bundle of pure Love from God. For He was the Father of her child. She was the mom. Every drop of Jesus’s DNA comes from His mom. The Father and Son are God. Jesus Christ is truly Human and Divine, separate yet one.

From the Catechism 496: Mary’s Virginity:

From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed.” The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own …

Back to the Resurrection. As a simple man of faith, I have to believe that Jesus immediately went to see His mom upon leaving the tomb where he was, moments earlier, dead. I shall end this with the following:

VATICAN CITY, MAY 21, 1997 (VIS) –The Holy Father focused the catechesis of today’s general audience in St. Peter’s Square. Pope John Paul II said, “The unique and special nature of the presence of the Virgin at Calvary,” added the Pope, “and her perfect union with the Son in his suffering on the Cross, seem to postulate a very particular participation on her part in the mystery of the Resurrection.” 

The Blessed Virgin, who was present at Calvary and at the Cenacle, “was probably also a privileged witness to the Resurrection of Christ, in this way completing her participation in all the essential moments of the paschal mystery. Embracing the risen Jesus, Mary is, in addition, a sign and anticipation of humanity, which hopes to reach its fulfillment in the resurrection of the dead.”

If St. John Paul II says it must be so, that is good enough for me.

Copyright 2018 Larry Peterson

St. John Berchmans, a Remarkable Role Model for our Youth and Patron Saint of Altar Servers

This is about a young man who became a saint. He did not found any religious orders or have any miracles attributed to him. He did not commit ant great acts of heroism or adhere to a life of poverty. Rather, John Berchmans became a saint by being kind, courteous, and incredibly loyal to the faith.

John was born on March 13, 1599, in a town called Diest, located in the northeast part of Belgium. His father was shoemaker. John, one of five children, became an altar boy at the age of seven. His parish priest, Father Emmerick, noticed John’s genuine piety and even commented to others that the Lord would work wonders in the boy’s soul.

When John was nine, his mother took ill; he spent hours at her side doing his best to comfort and care for her. She passed on when he was about thirteen, and Father Emmerick allowed John to move in with him and some other boys he had living there.

He became fast friends with the others at the priest’s home and never failed to take on the most menial of tasks and complete them to the best of his ability. He was always kind and never would stray from doing what his conscience told him was right. His kindness and intelligence were a great example to the other students, and the young man proved to be a profound influence on them.

John then read the biography of  St. Aloysius Gonzaga and decided he wanted to be a Jesuit. At the age of 17, he was able to enroll as a Jesuit novitiate at the Jesuit College at Malines, Belgium. He worked hard at his studies and, inspired by the life of St. Aloysius, had developed a desire to teach all the multi-lingual migrants that were in Europe. In 1618 he was sent to Rome for more education.

John Berchmans was very poor. His journey to Rome was not easy. He had to walk to Rome, a distance of 300 “leagues” (about 900 miles). Carrying all his worldly goods in a sack slung across his back, he made it to Rome to begin his studies. How long the journey took is unknown.

In addition to studying rhetoric and philosophy, John managed to study different languages with his ultimate goal being to become a missionary in China. In his third year at the Roman College, John was selected to take part in a philosophy debate run by the Dominicans at the Greek College. John was brilliant in his arguments and carried the day. However, on the way home, he became very ill.

John Berchmans’ illness turned into a quick downward spiral. He seemed to have a cold, which turned into other unknown maladies, and he died within a week of becoming ill. Today, it is believed that dysentery caused his death. The young man was only twenty-two years old, and had not lived long enough to be ordained.

John Berchmans was known for his extreme piety and for being diligent in all matters, even those involving the most trivial of tasks. When he died he was holding onto his rosary, a crucifix and the Rule of his order. As he was dying, he said, “These are my three treasures; with these, I shall gladly die.

Many miracles were attributed to John’s intercession after his death and, as a result, the famous “altar boy” developed a huge following, especially in Belgium. In fact, over 24,000 portraits of him were given out within a few years of his death. He is known for his devotion the Blessed Sacrament and to Our Lady, to whom he composed a Chaplet in honor of the Immaculate Conception.

John Berchmans died on August 13, 1621. He was canonized a saint on January 15, 1888. He is the patron saint of altar servers and students. He is also a true role model for all youth of today.

St. John Berchmans, please pray for us all.

Copyright 2018 Larry Peterson

The Betrothal of the Blessed Virgin Mary to St. Joseph is tied to the Protection of the Unborn Children, Marriage and Family

January 22 is the day the Catholic Church in America sets aside all else and joins in prayer for the Legal Protection of Unborn Children. Traditionally, in the pre-1955 Church calendar, this day was set aside to honor the Betrothal of the Blessed Virgin Mary to St. Joseph. Today, the Mass for this feast is still celebrated by some religious orders using the Latin rite.

This is such a beautiful thing for the Church to do. By simultaneously joining together the Day of Prayer for the Unborn with Roe v. Wade and the Betrothal of Our Lady, it heralds the beauty of motherhood, and it trumpets the profound, spiritual importance of marriage and family.

When Mary was engaged to Joseph, before their marriage, she was discovered to be pregnant—by the Holy Spirit. Joseph, her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.” (Matthew 1:18)

“Behold, the virgin shall be with child and bear a son, and they shall name Him Emmanuel.” (Matthew 1:23)

In the Old Testament days, Jewish marriages happened in stages. First came the betrothal. At this ceremony, the couple gave their consent. They were now considered truly married. However, before they would actually move in together as a husband and wife, there was a period of time where they spent time away from each other. This could be up to a year, and it was during this separation that the “newlyweds” were to learn from older married couples how to be good Jewish spouses.

In his 1989 Apostolic Exhortation, Redemptoris Custos, Pope John Paul II used the following words to describe the marriage ceremony of the Virgin Mary and St. Joseph: According to Jewish custom, marriage took place in two stages: first, the legal, or true marriage was celebrated, and then, only after a certain period of time, the husband brought the wife into his house. Thus, before he lived with Mary, Joseph was already her husband.”

When God does things, He sure is meticulous. Mary and Joseph were, according to the law, married. There are those who say that Jesus was born out of wedlock. If the betrothal had not taken place, that might be accurate. But under the law, they were married. There are some would have you believe that Mary was no different than an unwed mother. This is false. The Blessed Mother was a married woman at the time of the Annunciation. She even asked the Angel Gabriel, “How can this be since I know not man?” She is told it will be by the Holy Spirit. The Angel also informs Joseph. Therefore, within the Holy Family, the sanctity of marriage and family is fully protected.

Since the Roe v. Wade and Doe v.Bolton decisions on January 22, 1973, more than 60,000,000 lives have been eradicated. The number is incomprehensible. Yet there are so many who justify this by using the rare examples of teenage rape or incest, Down Syndrome, deformities, lack of finances, and so on. We could also say the Blessed Virgin Mary’s pregnancy was abnormal or irregular. After all, Jesus was conceived by the Holy Spirit. Jesus’ total DNA comes from a woman. Biologically, Jesus is not the son of Joseph, the Nazarene carpenter. But this man define’s fatherhood, and his example screams out to all men: Love and protect the child and his/her mom, no matter what. Be loyal and true. Give them your name if you must.

Fittingly, on the 45th anniversary of the two most ignominious Supreme Court decisions ever handed down, as we pray for the protection of the unborn, we can look to the marriage of Joseph and Mary, a marriage established by God and made perfect by His Son.

It is hard to even imagine a better husband or father than a simple carpenter named Joseph. He is an example for all mankind.

We ask the Most Holy Family to pray for all the unborn and children everywhere.

Copyright 2018 Larry Peterson 

St. Margaret of Scotland–This Remarkable, Pious Woman is Patroness to Mothers, Large Families, Widows and Deceased Children

In the year 1066, a displaced English princess, named Margaret, sought refuge in Scotland. Her father had been overthrown by the Danes and before she was born had gone into exile. While still very young, Margaret returned to England to live in the court of her great-uncle, Edward the Confessor.

A weak leader, Edward could not protect his kingdom. Margaret’s mother, Agatha, took Margaret and her other two children, Edgar and Cristina, and fled north to escape the invading Norman armies. It was not long after that the Normans conquered England and overthrew Edward. He was replaced by William of Normandy, AKA William the Conqueror.

Tradition has it that Agatha decided to leave northern England and travel back to the continent. However, a raging storm drove their ship north to Scotland, where they landed at a spot which is today called St. Margaret’s Hope. Before long they all arrived at the palace of King Malcolm.

Margaret, about eighteen years of age at the time, soon found herself in the court of  Malcolm III of Scotland (also known as Malcolm the Canmore, meaning “Great Chief”). Malcolm III was already a widower with two sons. (And yes, this is the Malcolm in Shakespeare’s Macbeth.)

Margaret was not only naturally sweet and charming, she was also a pious and devout Catholic. King Malcolm fell completely in love with her and they were married in Dunfermline, Scotland in 1070. One of the first things Margaret began to do was to read the Bible to her new husband. It is said the daily readings and stories she read to her husband helped “civilize” the king, setting in place the conditions for the growth of the Catholic faith in Scotland.

Margaret initiated religious reforms, striving to make Church practices conform to those of Rome. She followed the advice of the future Archbishop of Canterbury, Lanfranc, and became known as an exemplar of the “just ruler” which was her husband and children. Their youngest son, David, grew up to be considered a “holy ruler.”

Margaret became deeply involved in charitable works and actually served orphans and the poor every day before she herself ate. She even washed the feet of the poor in imitation of Jesus. At midnight she would get up and attend church services. She invited the Benedictine Order to establish a monastery at Dunfermline in 1072 and was responsible for having ferries built to assist pilgrims traveling back and forth across the river to worship. Margaret also initiated the restoration of the monastery at Iona and was responsible for the release of fellow English exiles, captured during the invasion.

Margaret was as devout in her private life as she was in public. She was totally genuine. Much of her time was spent in prayer, devotional readings, and doing ecclesiastical embroidery. All of her hard work and devotion to God had a profound effect on her once-volatile husband. The king who could not read was so impressed with his wife he had her prayer books decorated with gold and silver. One of these, a pocket gospel with grand pictures of the evangelists, is kept at the Bodleian Library in Oxford.

Malcolm never understood the long-term effects of his wife’s many endeavors. He loved her so much he just let her do as she wished. However, heartache came to Margaret unexpectedly. During the Battle of Alnwick on November 13, 1093 Malcolm and their eldest son, Edward, were killed in battle against the English. Margaret’s son, Edgar, had the unenviable task of informing his mom.

Her constant fasting and offering of herself to Jesus had taken its toll. Not yet fifty, she died three days after her husband and son were killed. In recognition of her personal holiness, fidelity to the Church, implementing religious reform and her ongoing works of charity, Pope Innocent IV canonized Margaret a saint in June of 1250.

In  Proverbs 31: 10-12, Lemuel, King of Massa, was given this advice by his mother:

“When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life.”

King Malcolm III of Scotland had such a wife.

St. Margaret of Scotland, pray for us.

Copyright© Larry Peterson 2017

 

The Gift of Red

2008-11-16 021Advent and Christmas were always bright and happy times in my childhood home.  While focus was on preparing for the coming of Christ, mixed in with that anticipation was the fun of decorating.  Red was everywhere and in every room.  My mother made sure our home reflected the joy heralded by the angels of peace on earth and goodwill to all men, with the manger scene a focal point.  We had red plaid table cloths in the dining room and playful elves hanging from every conceivable perch. I came to love the significance of all these bright red and green decorating traditions.

Several years ago, a cardinal perched outside my window one morning. He was a magnificent contrast against the small oak tree in my backyard, and reminded me of my father who faithfully put out black sunflower seeds (the best kind) for the cardinals gracing our home. My mother has kept a stained-glass cardinal on her bedroom window along with a myriad of colored-glass crucifixes, chalices, and other professions of her enduring faith.  She believes that my dad, long gone, signals to her when the cardinals come and visit.

So, my mind wandered the trail of how much the color red permeates our world and how God created so many variations for our delight.  Do you know how many names there are for this color called red?  I didn’t, and so I looked it up and daydreamed about the marvelous range of reds in existence.  But it was the deep scarlet of the cardinal that led me on a path to remember our Savior, not at His birth but at His redemptive sacrifice – and through my father – His teachings from the Sermon on the Mount.  At the end of the trail, one thing was crystal clear to me, one realization that I needed at the time; Jesus loves me , all of us, beyond our imagining, beyond all else in this created world.  I marvel at God’s wisdom in creating a small bird with such power to move the human heart, to lift our spirits toward heaven, and to give me memories of my devout parents.

The following poem was born from the gift of red given to me through inspiring parents.  What memories bring  warmth and comfort to you?  Feel free to share special holiday memories or traditions.

Cardinal Red

More than poinsettias and red curly-ribboned Christmas gifts,
more than glossy lacquered lines of red candy apples in the window,
more than clumsy Crayola-red shapes on a toddler’s first piece of art,
more than sumptuous strawberry-red berries begging to be tasted,
more than the competent clarity of fire engine reds racing to rescue,
the deep scarlet cardinal captures me
in the fleeting seconds of his landing,
in the sound of his song,
in the almost imperceptible rising and falling of his splendid chest.
He breathes life and bleeds red,
as red as the drops of blood2008-11-16 022
falling from our Savior’s wounds
and causes me to remember my father
quoting Matthew 6:26 from his red Douay-Rheims
“ Behold the birds of the air, for they neither sow,
nor do they reap, nor gather into barns;
and your heavenly Father feedeth them.
Are not you of much more value than they?”
In this cardinal red moment,
the two hundred and eighty four other shades
referenced in books
cannot compare.

 

 

Were we supposed to learn a specific lesson from Irma and Harvey?*

“Speak to Him often of your business, your plans, your troubles, your fears — of everything that concerns you.” — St. Alphonsus Liguori

Officially, the annual hurricane season begins June 1 and ends on November 30, and every year we Floridians receive our annual Hurricane Preparedness Newsletter

The fact is, most of us who live here are usually prepared and ready for these storms. We know the drill.

By the morning of September 10, Hurricane Irma’s journey was predicted to go from the Florida Keys up to the Florida Panhandle and points north. People the world over had been informed that Irma was the biggest, fiercest, mightiest hurricane in the history of the Atlantic Ocean.

I’d like to say millions of Floridians simply boarded up their houses and waited with élan, but truthfully, most everyone was afraid this time. I know I was. There is not one thing you can do about these storms except get into a secure facility or evacuate; otherwise you do NOT stand a chance. All the models suggested our area would take a direct hit from a Category 4 storm with sustained winds from 130 -156 mph, and that the flooding would be catastrophic.

Amid all the dire predictions, however, there is one thing print and broadcast media fail to mention, that Catholic media does: the powerful and important weapon of prayer that so many of us bring to these storms. For the millions of Americans who have faith, no matter their religious preference, prayer was a key weapon against Irma.

Here’s what happened in my parish, located in Pinellas Park, adjacent to the City of St. Petersburg. Bishop Gregory L. Parkes canceled all Masses for September 10, which was a Sunday. The only Mass available before the storm was projected to move in was the 4 p.m. Vigil Mass on Saturday. With the winds already starting up, the church was packed.

The Mass was quite beautiful. There was a sense of anxiety that filled the church prior to Mass, but once the liturgy began, you could feel it begin to evaporate. Father Anthony’s homily confronted the impending danger we all were facing and calmed us by inviting us to embrace the fact that Christ was, and always is, with us.

At the Mass’s end, he blessed boxes filled with tea candles, and each household took one. There was a sense of comfort and solidarity in the know that while sitting before the lit candle in your own home and praying, you were connected to all those other folks who also had the blessed tea candles in their homes. During the early morning hours of Monday, 9/11, Hurricane Irma became a Category 1 Hurricane and began moving away from Pinellas County. Aside from power outages, the damage was minimal.

I cannot explain nor do I understand why our area was spared. Much damage and destruction and death have occurred in other places — some communities have been upended — yet I know people were praying everywhere, not just in our parish. The Florida Keys, Miami, Jacksonville, Houston and many other places will be weeks and months putting themselves to rights, and in the Caribbean, entire islands must rebuild. It is a mystery and a humbling one. To paraphrase St. Paul, “Who can know the mind of God; who can tell him what to do?” (Romans 11:34).

All we can do is pray for strength, and then reach out to give aid where needed.

Maybe God lets us see and feel his presence in ways we sometimes do not understand. Maybe these storms are permitted to teach us something about how his handiwork requires our hands. Perhaps the brutality of some storms are meant as a relief from the vitriol, contempt, nastiness, and hatred that has consumed our society recently, and are meant to remind us who we are.

Read more: “Now you are his arms”: Our forgotten role in a ‘godforsaken’ world

We’re only halfway through the hurricane season. Is it possible that these storms, Irma and Harvey (and perhaps others down the line), are being permitted to make refugees of some of us, in order to instruct us about the reality of suffering and loss that refugees encounter, everywhere?

Could it be possible? “Who has known the mind of God …”

Perhaps we are meant to remember the lessons of Job, who said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

Is it possible we actually needed these storms? Is it possible that one day people will believe that these storms were actually God’s gift to us? Has the Holy Spirit been helping us to see beyond all the divisive daily ranting — to see each other again as simply people, loved sinners all, who need to help one another?

I guess that is for each of us to decide for ourselves. I have decided.

Copyright 2017 Larry Peterson

*An edited version of this  article also appeared in Aleteia on Septemeber 19, 2017

Women are More Expensive than Men and Other Language Lessons

language-758589__480[1]A Funny Lesson

Everyone laughed. I was trying to say in Farsi, the Persian language, “Women are stronger than men”, and unfortunately, it came out otherwise.  “Geruntar” meaning “more expensive”, innocently rolled off my lips instead of “gavidtar”, or “stronger”.

While chuckling along with everyone else, I hastened to explain in English that I meant women have great endurance. Years later, the incident reminded me that the language of the heart is always generously received by others.  You see, I was just learning Farsi and trying hard in a room full of Persians to speak with them in their own language.  Since then, with imperfect grammar and pronunciation, I have spoken with relatives and friends in broken words but a whole heart. They never seem to mind my mistakes.

Some of the First Lessons

As a young child, I wanted to learn Tagalog, so I could speak with my Filipino grandmother when she visited.  I only managed to say “good morning” and “good night”– it was hard to learn from a book with so many consonants in each word and a dad who was out at sea most of the time and unable to help.  When my grandmother did visit, she was pleased with my effort and gently corrected my inexperienced pronunciation.

When our family moved to the United States from England, I had a strong British accent amidst a deeply southern school community.  I had to learn that “ya’ll” meant “all of you” and that “kids” were children and not baby goats.  In the language of math, I had trouble remembering that a dime was ten cents and not the same as a schilling which was fourteen cents—carrying over 14 cents in a money problem leads to wrong answers.

My mother and father always believed in learning the language and customs of the country in which they lived.  And Daddy always said “When in Rome, do as the Romans do, except in sin, of course.” thus, my mother learned French while we were stationed in Villefranche, just outside Nice. When my parents didn’t want my sisters and I to know what they were saying at the dinner table, they spoke in French—of course.

At Barry University in Miami, my friends from Central America patiently listened while I practiced my high school Spanish. It was often frustrating being unable to follow their rapid conversation.  When I married my Iranian husband, I made extra efforts to speak slowly and clearly when around his friends.  And they were only too happy to translate common words into their language, so I could learn.

Idioms and Accents

Words are not the only difficulty when confronted with a foreign language—accents and idioms present their own challenges.  One evening while having dinner with another Iranian/American newlywed couple, some rice fell into the shag carpet.  Mansour, Leslie’s husband asked her to go and get the…the…the “rug sucker” when he couldn’t remember “vacuum cleaner”.  We all laughed.  When my husband still calls his “toes”, “fingers”,  I just smile knowingly, as he says “What do you expect from a foreigner”, and gently remind him he is no longer a foreigner after being in this country forty seven years. And thanks to my Dad, I understood that sometimes non-native English speakers mix up “he” and “she”; some countries have no “v” sound, so “adventure” becomes “adwenture”;—you get the idea.

Today, I listen hard to people of many languages and accents around me, seeking to understand and respond with interest and love.  My parish has been blessed with priests from Ireland, India, Kenya, Vietnam, Poland and Brazil—each with their wonderful, unique ways of speaking.  The key is they all speak that language of the heart.  Their love of God, reverence for the Eucharist, and compassion for their parishioners always spoke more loudly than any mispronounced words in a sermon.

“Beloved, since God loved us so much, we also ought to love one another.  No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.” 1 John 4:11-12

The Language that Matters

People everywhere understand the language of love. In the effort, in the trying to reach out to speak and to understand, we connect with others in a way that is beyond words. God speaks to us in a language beyond the written page in scripture. He infuses his spirit of understanding into those who have ears to hear, just as his spirit guides those who proclaim his good news.  “Then how does each of us hear them in his own native language?” Acts 2:8

We may not ever experience the magnificent fire of Pentecost or the miraculous courage and comprehension that occurred that day, but we can experience the same spirit. We can reach out with compassion and kindness as we recognize language challenges for those of different heritage than our own.  I am convinced that love matters and the heart speaks and hears perfectly.  God is love and when we speak his language to others, they understand.

“But blessed are your eyes, for they see, and your ears, for they hear.”  Matthew 13:16

Language Fun

If you are interested in languages, try this exercise based on words from 1 John 4:8.  See if you can identify the languages listed below for this famous scripture excerpt, “…for God is love.”  If you want the answers, I’d be glad to email them to you.  Just contact me at [email protected] and put “God is Love” in the subject line.  If you have language stories of your own you’d like to share, feel free to leave your comment.

From 1 John 4:8
·         for God is love – English

 

·         denn Gott ist Liebe

 

·         car Dieu est amour

 

·         vì Thượng Đế là tình yêu thương

 

·         for Gud er kjærlighet?

 

·         waayo, Ilaah waa jacayl

 

·         pentru că Dumnezeu este dragoste

 

·         sapagkat ang Diyos ay pag-ibig

 

·         sepse Perëndia është dashuri

 

·         pues Dios es amor

 

·         he aroha hoki te Atua

 

·         mert Isten maga a szeretet

 

·         gdyż Bóg jest miłością

 

·         quoniam Deus caritas est