A Beacon of Hope

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A Beacon of Hope

 

“And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.”

Matthew 16:18 (Douay-Rheims 1899 American Edition Imprimatur)

The idyllic seaside town of Lahaina on the island of Maui disappeared on August 8, 2023. 

An early morning brush fire, believed extinguished, suddenly erupted into a towering inferno that evening.

Fueled by hurricane winds, the wildfire roared down tinderbox slopes of the West Maui Mountains at more than a mile a minute (1), consuming eons of human history, dislocating thousands of people, and incinerating hundreds of human lives.

When the smoke cleared and helicopters were able to fly over the devastated site where Lahaina once stood, a lone white church spire still rose above the blackened rubble. Maria Lanakila Catholic Church stood alone, the only surviving structure for many blocks, and appeared undamaged.

Maria Lanakila means Our Lady of Victory in the Hawaiian language. It’s one of Most Reverend Larry Silva’s “cathedral churches” in the Diocese of Honolulu, which encompasses all of the islands of Hawaii (2).

Late in the evening on August 12, Bishop Silva flew to Maui. He toured the ruins on August 13, and celebrated a mass for the victims at Sacred Heart Chapel in Kapalua, about nine miles north of Lahaina (3).

“[Bishop Silva] …reported that the pastor, Father Kuriakose Nadooparambil, a priest of the Missionaries of Faith congregation, ‘was allowed to go in (to the church) with a police escort, and he reported that not even the flowers in the church were wilted or singed. There was only a covering of ash on the pews.'” (4)

Church officials acknowledge that there may be hidden structural damage that remains unknown until a full engineering inspection can take place. (5)

Bishop Silva also told Hawaii Catholic Herald that “‘One of my friends, who often serves as my liturgical master of ceremonies when I am on Maui, told me that his uncle, uncle’s wife, their daughter and their grandson all were burned to death in their car, while they were trying to escape. My friend and his wife opened their home to other relatives who lost their home and suspects they will be living there for a couple of years.'”(6).

I also have close friendships in West Maui, nurtured through almost ten years of participation in the Maui Writers Foundation, and many family time-share vacations less than four miles from Lahaina.

I spent the first forty-eight hours frantically trying to reach my granddaughter’s hula teacher. She was dancing a starring role at Old Lahaina Luau late into the night, when we saw her last a few months ago. She got up early each morning to gather plumeria blossoms, and patiently teach a five-year-old girl authentic Hawaiian culture.

I finally received a text that with a new infant growing in her womb, she had managed to escape with her parents, her husband and her adolescent daughter. “It just happened so fast,” she said. They had traveled back roads to reach refuge with cousins on the south side of the island. They had lost everything they owned.

My husband and I worried for weeks about a couple who are also long-time friends. Their names kept appearing on ever-shorter lists of those “unaccounted for.” Their names were still there just two days ago and I was losing hope, when I received an email from them recounting how they had lost their business and had learned that their insurance will not cover any of their damages. But at least they’re still alive.

This morning, as I began to write this post, I received news that my treasured concierge, who had connected me with so many wonderful Lahaina people for almost 20 years, had been found by her brother, deceased in their Lahaina childhood home.

Their cousins, who also survived, had stopped by in the midst of the fire to hurry her along. She just wanted to run back into the house one more time, and said she’d be right behind them (7).

Where is Maria Lanakila in all of this? Who is Our Lady of Victory?

This was the sixteenth honorary title bestowed on Mary by a supreme pontiff or an ecumenical council. Declared by Pope Saint Pius V to commemorate the allied Christian victory over Ottoman Turks at Lepanto on October 7, 1571, the title reflects the success of a massive rosary prayer campaign (8).

Pope Gregory XIII changed the name of the October 7 liturgical celebration to Feast of the Holy Rosary in 1573 (9). That is the Marian mass we continue to celebrate, four-hundred-and-fifty years later.

We can offer our rosaries in days ahead to help the people of Lahaina.

Maria Lanakila, Our Lady of Victory, pray for us. Please succor the suffering souls of the victims, and comfort the sorrowful survivors of the Lahaina fires. May they all find hope, and strength for the future, through your motherly care.

Amen.

©Copyright 2023 by Margaret King Zacharias

Featured Image: Joel Bradshaw, Public domain, via Wikimedia Commons
Inset image: Howcheng, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons
Notes:
  1. Official “gale force” windspeed of 67 mph at the time of Lahaina fire is documented here: https://www.nbcnews.com/science/science-news/drought-wind-mauis-wildfires-turned-historic-tragedy-rcna99196# and here: https://www.reuters.com/graphics/HAWAII-WILDFIRES/DRIVERS/gdvzwwgwrpw/
  2. https://en.wikipedia.org/wiki/List_of_parishes_of_the_Roman_Catholic_Diocese_of_Honolulu
  3. https://thedialog.org/national-news/maria-lanakila-catholic-church-survives-maui-wildfire-not-even-the-flowers-in-the-church-were-wilted-or-singed/ quoting Hawaii Catholic Herald
  4. https://www.thebostonpilot.com/article.php?ID=195341 and https://thedialog.org/national-news/maria-lanakila-catholic-church-survives-maui-wildfire-not-even-the-flowers-in-the-church-were-wilted-or-singed/ quoting Hawaii Catholic Herald
  5. https://www.staradvertiser.com/2023/08/11/hawaii-news/maria-lanakila-still-stands-but-waiola-church-is-gone/
  6. https://thedialog.org/national-news/maria-lanakila-catholic-church-survives-maui-wildfire-not-even-the-flowers-in-the-church-were-wilted-or-singed/ quoting Hawaii Catholic Herald
  7. https://www.staradvertiser.com/2023/08/25/hawaii-news/latest-lahaina-fire-victims-on-official-list-include-boy-7/am
  8. https://www.canticanova.com/articles/ot/artba1.htm
  9. https://en.wikipedia.org/wiki/Our_Lady_of_the_Rosary

The Power of a Heartfelt Prayer

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The Power of a Heartfelt Prayer

As a spiritual director, I know the power a prayer can harness.  All types of prayer, ranging from prayers of the heart, spontaneous prayers, and those prayed over a group, when prayed with a heart of faith, pack the same punch.

Shortly after becoming a spiritual director, a woman diagnosed with a terminal illness reached out for assistance. At the time, she wanted to rekindle her walk with God and face the imminent future with a heart of faith. During the looming diagnosis, we talked about her relationship with God through the years and how important it was at this particular time. Our sessions were sometimes difficult for both of us, especially as the diagnosis timeframe was ticking away. When we first met, I wondered why God had given me such a difficult assignment so quickly after graduation. I didn’t feel confident enough in what I was doing. However, I was more than willing to allow the Spirit to take over all of my senses in the hopes of being guided. When the words became difficult, we prayed silently in the company of one another. On days when panic, fear, and anger were present, we went against one of the rules of how a spiritual director should behave, and allowed the occasional hug to comfort us both.

In preparation for one of our sessions, I began to write a prayer specifically for this woman. I intended to share it with some prayer warriors and give a copy to the woman so she could share it with friends, family, and those at church. To write this prayer, I researched other prayers that contained scripture for healing and miracles.  Once I had a handful of ideas, I placed them all together and moved them around until I felt like I had the perfect structure. On the first read-through, the prayer felt right. It flowed gently and got right to the point.

I wanted to help this woman in any way I could, and being a strong proponent that you can pray away anything in life, I was determined to do just that. After all, I had nothing to lose and the power of God’s love to gain.

Not long after I presented the prayer and began lifting the need daily to God, I received a note that her recent tests showed all evidence of the illness gone. I firmly believe that the power in this prayer offered in true faith “prayed away” the sickness. I offered gratitude to our Heavenly Physician and tucked the prayer into my bible for safekeeping.

Years passed before another situation surfaced, requiring powerful prayer for a friend’s spouse. I shared the prayer with the family and began praying daily. It was not two weeks before I received news that the fatal diagnosis was an error. Perhaps, aligned with God’s Will, we prayed it away.

In more recent months, a family member received news of an illness and without hesitation, I began the healing prayer.

As I reflected on these instances, I wondered why I was keeping this powerful prayer a secret all this time. I had offered it to those involved who needed the healing work of our Father, but past that, the prayer remained in my bible. Today, I know in my heart that the prayer was written with the leading of the Spirit, and I am called to share it with as many as I can.
I offer this healing prayer so you can enlist your prayer army and in the hopes of aligning with God’s Will, pray away the difficulties life sometimes dishes out. As you pray, replace N. with the name of the person for whom you are praying.

God’s word says the prayer of faith shall heal the sick. I come to you, God, in faith and ask that You heal N. from sickness. Jesus, I want Your word to penetrate the depths of ­­­­N.’s heart. Thank you that Your word brings life and healing to ­­­­N.’s whole body. Jesus, I ask that you open N. up today to Your blessings, healing, and miracles. Let all worries leave his/her heart. I know you are a God who cares, who loves N. deeply, and will never let him/her go.  In Jesus’ name, I pray, Amen.

Copyright 2023 Kimberly Novak
Images: Canva

Retreat and Discernment

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Retreat and Discernment

Our gospel reading this weekend reports that “Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves.” (Matthew 17:1) (1)

Other passages in scripture also demonstrate how our Lord retired into the wilderness, alone or with spiritual companions, as an integral part of his spiritual rhythm. He used these respites to focus on prayer, and to replenish his energies during a demanding physical ministry of teaching, preaching, and healing.

Retreats and spiritual direction offer refreshment for our own lives as Catholics, too. Recently, I participated in a first formal one-day orientation to the teachings of St. Ignatius.

For many years, my primary resource for discernment has been Authenticity: A Biblical Theology of Discernment, written by Thomas Dubay, S.M. (2)

That reading provided a welcome foundation for what I experienced at “Image & Imagination in Prayer,” an Ignatian retreat sponsored by Emmaus House in Urbandale, Iowa on July 22.

Emmaus House was founded in the Diocese of Des Moines by Jesuit priests in 1973, at the invitation of then-Bishop Maurice Dingman. At first, Emmaus House served the diocese by providing spiritual direction and retreats exclusively for Catholic clergy. But it quickly expanded to offer these resources for members of the Catholic lay community as well as some Protestant clergy. (3)

I was intrigued by how original spiritual methods developed by St. Ignatius of Loyola in the 16th century anticipated several techniques employed by archetypal psychologists today.

Swiss physician C. G. Jung, the founder of archetypal psychology, studied Ignatius’ teachings in the early 20th century, and gave a series of lectures about their value in Zurich between 1933 and 1941. English translations of these lectures have been published only recently, in January of 2023.

Both approaches focus on events in ordinary daily life. Both are designed to bring forth the full flowering of human individuality. Both honor the integrity of images and feelings as they emerge from a person’s inner being, and use “active imagination” to help deepen relationship with the unique divine spark alive in each of us.

What Dubay calls outer verifications occurred throughout my one-day introduction to Ignatian method. I crossed paths with dear friends from different parts of the diocese as well as from different eras in my life; and encountered new acquaintances who wandered in my direction for a purpose we discovered together only as we met.

Under leadership of spiritual director Amy Hoover (4), we contemplated a series of readings and questions offered for private prayer and reflection. Then time was provided for optional sharing with individual retreat partners at our tables.

Reported movements of the Holy Spirit permeated the retreat throughout the day. These repeated, meaningful ‘coincidences’ — simultaneous events without any causal relationship — are what Jung called “synchronicities.”

In one humorous example, intending to excuse myself for a trip to the coffee table during a break, I commented to my companion, “I think I need some sugar.”

Snickers bars immediately dropped down from above our heads, right in front of our faces, like manna from heaven.

We both looked up to see the refreshment hostess making rounds with a bag of candy. But how did she manage to arrive at our table — one of more than twenty in a large parish hall — to be there at the exact moment I spoke?

Later, we were asked to write what we noticed about a picture postcard. While I had written about the display of creation — seasonal weather, contrasts in foliage, moss growing on ancient stones — one of my table mates had first noticed that “there’s no human being here.” She had placed herself and her husband taking a walk, right into the picture, as her focus for the scene.

Another companion among us had been seized first by curiosity about the path’s curve into a distance that lay behind bushes and trees. He had written with poetic insight about what might lie unseen around the bend.

Most dioceses in the United States publish a list of trained spiritual directors and local retreat opportunities, often right on their websites. If you haven’t yet experienced these gifts of our faith, it might be worth exploring what resources are available near you.

Scriptural readings for the Memorial of St. Ignatius of Loyola on July 31, and for the Feast of Transfiguration of the Lord on August 6, are rich with vivid images for further contemplation on your own, too.

I pray that each of us can experience a personal transfiguration this August. May we feel the awe and wonder that enlightened Peter, James, and John two thousand years ago, when they witnessed our Lord in earnest conversation with Moses and Elijah on Mount Tabor.

©Copyright 2023 by Margaret King Zacharias

Featured Photo: View frim summit of Mount Tabor ©Copyright 2023 by Margaret King Zacharias 

NOTES:

  1. https://bible.usccb.org/bible/readings/080623.cfm.
  2. San Francisco: Ignatius Press, 1977, originally published by Dimension Books.
  3. https://www.theemmaushouse.org/history.
  4. https://www.theemmaushouse.org/eighth-annual-ignatian-retreat

Not to Worry—If Another Pandemic Strikes, Catholic Saints are Ready to Protect Us

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Not to Worry—If Another Pandemic Strikes, Catholic Saints are Ready to Protect Us

 

The Catholic Church has patron saints for many causes. There are so many, they even had to be alphabetized. Under the letter A, there are 23 named saints, such as Saint Agatha, the patroness of bakers and nurses, and the great Saint Augustine of Hippo, the patron saint of printers and brewmasters. Under G, there is Saint George, responsible for fifteen patronages, including butchers, shepherds, and Boy Scouts.

We Catholics have protectors against pandemics

You get the idea; we Catholics have a lot of patron saints, and almost every facet of life experience seems to be covered. We can always turn to Saint Jude, the patron of impossible causes, if it looks impossible.

Since the coronavirus pandemic has passed, we might sleep better at night knowing there are saints in the queue, ready to go to war against any and all attacks by invisible microbes and virulent demons looking to bring us down. Here are a few examples:

 

  • Saint Quirinus of Neuss: patron saint against bubonic plague and smallpox

Quirinus was born in the first century and died in the year 116 A.D. Legend has it that he was a Roman tribune and was ordered to execute Alexander, Eventius, and Theodolus. These men had been arrested on orders of the emperor. Their crime: being Christian. But Quirinus witnessed miracles performed by the three men. Instead of executing them, he embraced the faith and was baptized into the faith along with his daughter, Balbina. He and Balbina were decapitated for being Christian and buried in the catacomb on the Via Appia.

We move ahead 1300 years. Documents from Cologne, dated 1485, say Quirinus’s body was donated in 1050 by Pope Leo IX to his sister, the abbess of Neuss. Soon after, Charles the Bold of Burgundy laid siege to Neuss with his army spreading from western Germany, the Netherlands, and as far south as Italy. The citizens of Neuss invoked Quirinus for help, and the siege ended. Wellsprings popped up and were dedicated to him. He was then called on to fight against bubonic plague and smallpox.

There is a saying by farmers associated with Quirinus’s feast day, March 30: “As St. Quirinus Day goes, so will the summer.” 

 

  • Saint Anthony the Great: patron saint against infectious diseases

Saint Anthony the Great was one of the greatest saints of the early Church. Anthony was one of the first monks and is considered the founder and father of organized Christian Monasticism. He organized disciples into a community and these communities eventually spread throughout Egypt. Anthony is known as Anthony the Great, Anthony of Egypt, Anthony of the Desert, and Anthony of Thebes. He is also known as the Father of All Monks. His feast day is celebrated on January 17.

Saint Anthony the Great is also the patron saint for those fighting infectious diseases. We might all call on him now, since infectious diseases will always be attacking us.

 

  • Saint Edmund the Martyr: patron against pandemics

Saint Edmund is the acknowledged patron saint against pandemics. He died in 869, and hardly anything is known about him. Yet there are churches all over England dedicated to him. Saint Edmund cannot be placed within any ruling dynasty, yet the Danes murdered him in 869 when they conquered his army. In addition to being the patron saint against pandemics, Saint Edmund the Martyr is also the patron of torture victims and protection from the plague.

 

We might mention a few more saints who are patrons of those suffering from familiar illnesses and afflictions:

  • Saint Damien of Molokai: patron saint of those with leprosy (Hansen’s Disease)
  • Saint Dymphna: the 15-year-old Irish girl who is the patroness of those suffering from emotional disorders.
  • The Fourteen Holy Helpers: patron saints against epidemics, bubonic plague, aka the Black Death
  • Saint Matthias: patron saint of alcoholics and those with smallpox
  • Saint Tryphon: patron of those fighting off bed bugs, rodents, and locusts.

 

The list seems endless, so if you ever need a patron saint for anything, check this list of patron saints by occupation and activity. 

Most likely there is a saint just waiting for your call.

 

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Copyright ©Larry Peterson 2023
Images: Pexels

Corpus Christi: We Are the Body of Christ, and You Are What You Eat

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Corpus Christi: We Are the Body of Christ, and You Are What You Eat

 

We have all heard the saying, “You are what you eat.” If that’s true, I am parts pizza, BBQ, peanut butter, and have coffee with a side of wine for blood!

So, IF we, Catholics, parishioners, Christians … are the “Body of Christ,” what are we made of—and most importantly, why does it matter?

First, let’s change the word “eat” to “consume.” We are formed by more than just what we eat. Everything we read, watch, listen to, and surround ourselves with has a bearing on who and what we are. If I eat a lot of greasy food, play a lot of high-intensity adrenaline-filled video games by myself, never get up from the couch or walk more than 100 feet a day, and smoke cartons of cigarettes while drinking nothing but energy drinks, my life expectancy goes from 82 years to 56.

But if I eat balanced meals, take time to shut down and refresh, get moderate exercise, and have a community of friends—neighbors, church family, clubs, and so on—suddenly I will be living a longer, and most importantly, happier life.

Now, that’s the outside life. Let’s talk about the inside life—the soul life. When we receive the Eucharist, we do not consume just a piece of bread or a sip of wine. No. We are receiving Jesus himself, in all his divine glory, sort of like a spiritual superpower; let’s call it “Jesus Juicing.” We begin to transform from the inside—out and become more like Him; better able to love and serve others. When our inside, our soul, begins to strengthen from “Jesus Juicing,” we find we have more peace, more wisdom, more self-control. But it not only benefits us, but the larger Corpus Christi, or Body of Christ, the Church! Remember, WE are the Body of Christ, the Corpus Christi. WE are the Church.

 

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Being in a community isn’t a solo event. We are being nourished so we can help others. A great example is a group called New Roots for Refugees, run through Catholic Charities. My wife and I are avid gardeners. Last weekend we went to the New Roots for Refugees plant sale. Refugees from many different countries work together, growing vegetables and flowers that are then sold to gardeners—or after maturing—the fruits and vegetables are sold to eat. Interacting with these beautiful souls, we the Corpus Christi are being nourished by not just by the plants, but by “Jesus Juicing!” We’re strengthening our ties with people in need in the Body of Christ, and doing what we are all called to do—loving and serving each other.

So, there are 3 important things to remember on the feast of Corpus Christi:

  • We don’t need to just strengthen our outside-selves, but also our inside-selves with “Jesus Juicing.”
  • When we take care of the inside-selves, it will change the outside-selves.
  • We are not built to be a solo act. We are strengthening through “Jesus Juicing” to be of service to others.

Questions:

  • Are you allowing yourself to be changed?
  • How will you be of service to our Corpus Christi?

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Copyright 2023 Ben Bongers

Photos copyright 2023 Ben Bongers, all rights reserved.

Blood Circulating in the Body of the Cosmic Christ

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Blood Circulating in the Body of the Cosmic Christ

All human beings are born to share forever in the eternal circulation of love that is the divine life. But to participate as fully as possible in the divine life, we have to learn to selflessly give and receive the gift of self in love. That’s what we’re here to learn how to do. And the more fully we learn to do that, the more fully we can share in the divine love and life and bliss.

But how could we humans possibly share in the divine life of God? How could we, who are finite beings, be united with the infinite God? There is an infinite chasm between us finite human beings and God. We cannot leap over the abyss separating the finite from the infinite. We need a lifeline of some kind to be thrown across to us from the shores of infinity, a bridge of some sort that will span the abyss and enable us to cross over into the divine realm. Jesus Christ is that lifeline; Jesus Christ is that “vaulting bridge” who spans the abyss separating us finite beings from the infinite God. Jesus has forever united the human with the divine in himself, thereby making space for all human beings (indeed, the entire cosmos!) within the divine life of God.

Think about it: God and humanity, the infinite and the finite, united in the one person of Jesus Christ, in such a way that the path for us to transcend our finitude and participate in the infinity of Being, to share in the divine life of God forever, has been opened up to all human beings and to the entire cosmos. Seemingly impossible; seemingly incredible. But if it is true (which it is), then this one person would be the answer to the riddle of human existence. That is why our individual destinies are determined by our answer to the single most important question confronting us in life: Yes or No to Jesus Christ, which is a Yes or No to love and therefore a Yes or No to God and to our ultimate fulfillment as human beings. We were all born to be “blood circulating in the Body of the cosmic Christ,” in Balthasar’s beautiful phrase. By uniting ourselves to the Body of Christ, we are united with God and with all the other members of that Body. By uniting ourselves to the Body of Christ, we join in the eternal circulation of love that is the divine life and find therein our ultimate fulfillment.

* This article is an excerpt from Rick’s latest book, The Book of Love: Brief Meditations (https://enroutebooksandmedia.com/thebookoflove/)

Copyright 2023 Rick Clements

Photo by Alexandru Acea on Unsplash

Lovely Genealogies

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Lovely Genealogies

Those lovely genealogies. You know what I’m talking about. Those long lists of tribes, generations and peoples, with impossible tongue twisting names that force even the most seasoned lector to stumble and stammer over the syllabic hills and valleys of a phonetic purgatory.

Yeah, those genealogies.

Mercifully, those genealogical lists don’t appear too often in the daily readings, but every now and then you find yourself internally cringing as you realize that the lector is about to attempt a series of tongue twisters to end all tongue twisters—which will eventually reverberate around the church, and twang your overly sensitized auditory nerve.

And then, like a trip to the dentist, you realize that the experience is going to live up to the expectation, as the lector steps to the pulpit and begins the reading. The pronunciations are everything you feared, and you say to yourself for the 20th time, why are genealogies so important?

Indeed. Why have the ancient archivists taken the time to painstakingly reproduce those seemingly innocuous lists? Couldn’t they have left them out? Shouldn’t they have left them out?

It’s so typical of us to look at history through the lens of modern culture. The genealogies of long-forgotten peoples seem utterly irrelevant, and yet for the peoples of the past … they provided that all important filament of belonging that connected beliefs, talents and physical attributes to present realities—providing context and understanding for the individual as well as the collective.

Litanies of ancient tribes and peoples would hardly seem necessary in today’s world, but that is only because we have made technological advances that no longer require those tedious lists. They are still just as important as they were 5,000 years ago, we just tabulate them a little differently: in the forms of genealogical databases and DNA testing.

Long ago, I appointed myself as the unofficial genealogist for my family. I am fascinated with my genetic lineages, and the tales they have to tell. Over the years I have discovered that I come from a long line of writers, composers and teachers. I have been all three, at one time or another.

I also hail from a hardy Irish, seafaring family. They were Merchant Marines, sea captains and watermen. I have never been any of those things.

Juxtaposed to my more illustrious chromosomes, I admit to a lineage of scoundrels as well. In fact, I discovered that several family members in my distant Irish lineage were exiled to the Americas because they were involved in a plot to kill the Queen of England. Oh dear! Rest assured … I have never done that, either.

Still, I find these trends to be fascinating. They tell me so much about the genetic material flowing through my veins, and allow me to investigate the strengths and weaknesses in my family line. But most importantly, they provide me with a sense of belonging. I know where I came from, and where I belong in the human saga.

Could it be so very different for the family of God? Wouldn’t it be necessary … even vital, to maintain a record of the ancestral filament that stretches from the first Adam … through the Patriarchs and Prophets to the Second Adam: Jesus Christ?

That would be an absolute imperative, I think.

Those truly remarkable genealogies in the Bible are a codified record of the work of God down through the ages. They are documented evidence of God’s promise of salvation from Adam to Christ, and they are a record of the critical impact upon the people of God—despite the victories, and failures of their human endeavors.

But most importantly, they are a record of the promise of God—wending its way throughout salvation history to the entrance of Jesus Christ upon the world stage—Who is the fulfillment of that promise.

Yes, those lovely, lovely genealogies are still difficult to pronounce, but they exist as evidence of God’s faithfulness and love to an often difficult—yet salvageable people.

At this point, one has to ask: Why has God remained so steadfast throughout all of human history?

Because He is our Father, and He loves us.

Besides … we’re family.

“… [For] you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendant, heirs according to the promise.”  (Gal. 3:28-29)

©Copyright 2023 by Sarah Torbeck

 

All Aboard The Surrender Express!

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All Aboard The Surrender Express!

 

I am a huge fan of nostalgia, ranging from black-and-white television shows to antique furniture and sentimental trinkets. Simple times, unique vehicles, and outdated fashions appeal to a special part of me. One, in particular, stands out among the rest, and that is the old-fashioned train.

A few years ago while planning a vacation, I found a vintage train car converted into a hotel room. To my surprise, there are several of these throughout the country! I found a couple within driving distance, bringing my mission to fulfillment. My favorite was the Chattanooga Choo-Choo, which sits on the actual train track, and the ticket station is now the hotel lobby. 

The exterior of the passenger car was untouched other than fresh paint, and much of the inside retained the feel of that era, aside from having a bed and modern-day necessities. Oh, how I longed to go back in time, dressed with the white gloves and pretty hat.  Little did I know that dream would also one day be a reality.  A year or so later, I boarded a 1940s-themed dinner train, dressed as if I had stepped out of 1941.

The lure of the train was whimsical, and the sounds of the engine chugging before picking up speed drew me into a place of wonder and relaxation. As a child, I could hear a train whistle in the distance from my grandmother’s house and often thought about who might be on it and where it was going. 

More recently while chatting with a friend, a nonchalant answer got me thinking. When asked how things were going, my friend responded, “The train has left the station.” To which I asked, “Are you on it?”

I’ve been reflecting on that lighthearted exchange and the image of running to catch a train as it’s leaving the station, and I considered how it relates to my faith and God’s plan. Begging the ultimate question, am I living each day on my itinerary or God’s? I don’t even want to count how often I was so focused on my plans that I was blind to how God was trying to direct my steps. I’m not one to dwell on the past. However, I am always eager to learn from my mistakes.

For train travel, there is no room for adjustments once a trip is planned and advertised. Regardless of who is and isn’t on the train, it will leave the station on time. I like to live my life in this way—trusting the schedule that God has set for me. However, sometimes I want to sneak in a secondary scheme or backup plan. When I do this, there is the possibility that my plan B is wavering from God’s ultimate plan. The fruit is in the process of discerning whether or not to travel my way or surrender to God’s will.

Surrendering to the will of God involves prayerful communication, trust, faith, and a willingness to let go. The image of someone running after a train looks great in the movies, but in real-life instances, I don’t want to have to run after something God had right in front of me. I prefer to be on board, seated comfortably and have it fall right into my lap.

Another recent conversation regarding God’s will focused on whether or not to take action in creating a plan B for a particular situation. When it was all said and done, the family decided to take the need directly to God through prayer, leaving the outcome in His hands. A measurable amount of faith and trust in God were the key components to this family surrendering the need and the result to our Lord.

Complete acts of surrender are to be celebrated, regardless of the conclusion. As a highly organized person, it makes total sense to have a safety net; in some cases, it is a strategic move. Then again, factoring in my faith and relationship with Jesus reminds me that God is in control. It would be easy for me to go about my life as I think it should go, whereas it will be fulfilling and beautiful when God lines it all up for me. 

 

Maria Riley shares tips for combating writer’s block.

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As a Catholic writer, I am blessed and challenged by the knowledge that what I am writing is not really my own words. My goal every time I sit down at the keyboard is to write the words God wants from me. For this reason, I have learned that I don’t suffer from a traditional writer’s block, but rather a spiritual block when the words don’t come.

I’ve often joked that I wish God would send me an email outlining exactly what he wants me to do. I am not known for my patience. When I feel lost without inspiration, I want a quick fix and immediate answer to what I should be writing that day. The reality is that God doesn’t work on our timeline. His inspiration isn’t a tap we can turn on and off when we are ready for it.

The tricks for overcoming a spiritual block are simple in theory, but the practice can be challenging. The more we talk to God through reading scripture, spending quiet time in prayer, and pursuing faith-based activities and friendships, the more we will hear God communicating with us throughout the day. The more we hear directly from God, the easier it is to sit and write with confidence and ease.

Unfortunately, our daily lives are inundated with noise and distractions that prevent us from hearing the quiet words God is trying to speak into our hearts. It has been my experience that God rarely yells. He is always reaching out and seeking us, yet he waits patiently for us to respond to him.

Finding time to sit quietly seems counterintuitive when a deadline is looming, yet it may be the only way to fully open the channel to God. Nathaniel Hawthorn penned one of my favorite quotes: “Happiness is like a butterfly, which when pursued, is always just beyond your grasp, but which, if you will sit down quietly, may alight upon you.”

I have found this to be true for writing inspiration. So long as I am using my own strength and resources to actively pursue the right subject matter, I will always fail. If I can force myself to sit down, be still, and listen, that is when the creative juices flow freely.

Another method for combatting Catholic writer’s block is to not wait until you are at the computer to gather your inspiration. I keep a running note on my phone in which I can jot notes whenever I feel divine inspiration. I frequently get ideas while listening to a sermon, chatting in a conversation, or while hearing God’s word on a podcast. Since I practically always have my phone with me, the notes app is a perfect go-to place to gather these ideas.

By prioritizing quiet, contemplative prayer time, I feel close to God, even though I don’t always pray with the consistency that I’d like. Like everyone, my hectic schedule and constant disruptions get the best of me. Throughout my day I try to offer up my work and sufferings as prayer, and I pray for others when they pop into my mind. I struggle, though, to find significant blocks of time to sit silently and listen to God.

Every night before I fall asleep, I speak to God. I discovered that consistently I felt inspired and motivated each night. I realized that this was my contemplative prayer time. The house is quiet, everyone else is asleep, and I turn my thoughts to God. I first give thanks for my blessings, then ask for forgiveness for my shortcomings, and then I let my mind wander with the help of the Holy Spirit. Now I recognize that some of my best ideas are developed in those quiet moments.

When all else fails to combat your writer’s block, I recommend writing what you know. For me, I know writer’s block today. As I write, I pray that I can inspire another writer to continue on a mission from God to share his word with the world in that writer’s own unique way.

Maria Riley 2023

Our Lady of a Thousand Names

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Our Lady of a Thousand Names

Mary is our mother, and May is her special month. But who is Mary, really?

Mary of Nazareth was officially declared “Theotokos,” mother of God, at the Council of Ephesus in 431 A.D. This Greek-language title is still used in the Eastern Orthodox churches today. (1)

By the sixteenth century, popular devotion to the mother of Jesus in the Western church had multiplied into many titles. The traditional Litany of Loreto, approved by Pope Sixtus V in 1587, calls her mother, virgin, mirror, vessel, rose, tower, ark, house, gate, star, and queen. These vivid images are repeated, as diverse domains are placed into her care through one of only six litanies formally approved by the magisterium for public recitation. (2)

Those many queenships do not even to begin to exhaust her multitude of names.

All around the planet, there are shrines dedicated to Mary, often titled “Our Lady of …” with place names that have experienced church-approved apparitions and miracles, or with spiritual qualities like “peace, mercy, good hope.”

In their book, Marian Shrines of the United States: A Pilgrim’s Travel Guide, Theresa Santa Czarnopys and Thomas M. Santa, C.Ss.R. highlight more than fifty shrines dedicated to the Blessed Mother in the United States alone. (3)

With her parents, uncle, aunt, and husband Joseph, Mary was a historical human person. She is still remembered in Nazareth by contemporary villagers, whose ancestors have lived there continuously for thousands of years.

I heard one person say, sharing stories passed down in his family for generations, “We’re not sure it’s Joseph’s workshop, exactly. But all the carpenters worked right in this area, they always have, and so it probably looked a lot like this one.”

Those words were offered as a personal testimony when my group of pilgrims viewed an ancient builder’s studio in Nazareth that Israeli archeologists have managed to excavate with painstaking care. A similar tale was told about the ancient well where young Mary went to draw water.

Our faith considers the rosary a worthy meditation on the mysteries of Jesus’ human life; and also, about Mary’s life as his mother. Writings by a plethora of Saints who are formally recognized by the Roman Catholic Church often name the mother of Jesus as their guardian, guide, and friend.

At Our Lady of Lourdes, I was able to view a sign with Mary’s original words when she identified herself to St. Bernadette. By the letters engraved on that bronze plaque, she spoke in the local Pyrenees Mountain dialect, a combination of Spanish and French, probably the only language that Bernadette would have known. In 1858, when asked for her name, Mary said, “Yo soy Immaculata Conception.” “I am the Immaculate Conception.”

I was told, by an official guide there, that the poor young girl had no idea what those fancy words meant. But she memorized them. Only her parish priest, who had recently received the provincial distribution of papal bull Ineffabilis Deus from Pope Pius IX in Rome (4), was able to recognize the meaning of that particular message from Mary.

As Our Lady of Altötting, Germany Mary is said to have guided Joseph Ratzinger from birth to the papacy, through a childhood and young adulthood spent under the horrors of Germany’s Third Reich. His devotion to her has become legendary. Even now, when she temporarily resides in the parish church of St. Michael’s (pictured below) nearby while her ancient chapel is being restored, she carries in her scepter a custom-made sapphire ring. This ring was a gift to Fr. Ratzinger from his brother and sister, when he was appointed to be Archbishop of Munich. In 2006, after he was elected Pope Benedict XVI, Joseph returned to Altötting to give Mary his ring. (5)

 

Pope Benedict XVI had a great devotion to Our Lady of Altotting. It is said that she guided him throughout his life.

At the shrine of Our Lady of Knock in Ireland (pictured in banner), the shrine guide gave us this explanation about nineteenth century Marian apparitions there. (6)

“People always ask, ‘But what did Mary say?’ When we answer, ‘She was silent,’ everyone wonders how it could be, that Mary came among the garrulous Irish and didn’t say a word?

“Wherever she appears, Mary always asks for two things. She tells people to fast, and to pray. She didn’t ask us to fast because she knew we were already starving. She came with St. Joseph at her right, St. John on her left, with the angels and the Lamb on the altar, to show us that she had heard the constant prayers of her faithful Irish children.

“Everyone had lost so many members of their families to death from the Great Hunger, and then from the necessary emigration. The land had been decimated.

“We believe that Mary came just to hold us in her love, and to reassure us that there was a future. She came to bring us hope. She didn’t need to say anything. We all understood.”

© Copyright 2023 by Margaret King Zacharias, Ph.D.

Notes:

  1. https://en.wikipedia.org/wiki/Theotokos
  2. https://www.ourcatholicprayers.com/litany-of-the-blessed-virgin-mary.html#:~:text=The%20Litany%20of%20The%20Blessed%20Virgin%20Mary%2C%20also%20known%20as,1587%20by%20Pope%20Sixtus%20V.
  3. Liguori Publications, Liguori, Missouri, 1998.
  4. https://www.papalencyclicals.net/pius09/p9ineff.htm
  5. https://en.wikipedia.org/wiki/Shrine_of_Our_Lady_of_Altötting
  6. https://www.knockshrine.ie/history/

Photo credits:

Featured photo: Our Lady of Knock Interior Chapel Sculptures Attributions

Page URL: https://commons.wikimedia.org/wiki/File:Apparition_Chapel_with_Stained_Window.jpg

File URL: https://upload.wikimedia.org/wikipedia/commons/8/8a/Apparition_Chapel_with_Stained_Window.jpg

Attributions: KnockShrine, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

Inset Photo: Image of Our Lady of Altotting

Page URL: https://commons.wikimedia.org/wiki/File:Gnadenbild,_Gnadenkapelle_Alt%C3%B6tting.jpeg

File URL: https://upload.wikimedia.org/wikipedia/commons/e/ed/Gnadenbild%2C_Gnadenkapelle_Alt%C3%B6tting.jpeg

Attribution: Finner: Siddhartha Finner, Dipl.Ing.-Architektur, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Licensure: https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

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