Does Legalizing “Same-Sex Marriage” also Legalize the “Three Parent Family”?

A blog I wrote on “same-sex marriage” was included in the Roundup on May 13. This post is on the same topic. The outcome of the pending court decision can profoundly change our Catholic freedom as we know it. The potential consequences for our children and their children could include the eradication of the traditional family.

The Republic of Ireland, once a bastion of Catholicism, now has embraced the distinction of being the first country in the world to approve a constitutional amendment endorsing “same-sex marriage.” I wrap the phrase in quotation marks because this whole concept is still an illusion. No matter how you spin, present, defend, and embrace the doctrine of “same-sex marriage” there is always going to be this tiny little problem called procreation. That is simply because within a “same-sex marriage,” procreation can never happen without the involvement of a third person, that person being of the opposite sex. “Same-sex marriage” spawns the “three-parent family.”

Already the Irish Prime Minister, Enda Kenny, has said that Catholic schools will be required to teach “same-sex marriage” as part of the curriculum. How can they do that? That violates Church teaching. Have we arrived at an international secular tipping point where Church teachings are subject to the whims and mores of the present culture? Apparently we have. What about the children?

Even the Catholic Archbishop of Dublin, Diarmuld Martin, simply voted “no” because of his OWN belief and did not defend the church he represents. The Archbishop, referring to a time when the Church hierarchy would instruct Catholics on how they should vote said that “those days are gone.” How courageously pathetic is that? Have any of you heard anything from our Catholic pulpits about this? I am stunned at the number of Catholics I talk to who do not seem to have a clue as to what is going on regarding this subject. And what about the children?

The Supreme Court of the United States of America will pronounce its ruling on the constitutionality of “same-sex marriage” toward the end of June. I believe that the decision has already been reached and is in the can, ready to be read. I also believe that the Court will go 5 to 4 in favor of “same-sex marriage.” I hope I am wrong because the ramifications of such a decision will be (in my opinion) catastrophic for the nation and especially for our future children.

This new law in Ireland confers an automatic right on a “same-sex couple” to procreate. Will that be the same in America? Good luck with that one. It cannot be done. You need a person of the OPPOSITE SEX to procreate. So are we now to have a whole new industry arise whose purpose will be to provide wombs and sperm, depending on the “same-sex” genders of the wannabe parents? And what about the children? How many future children will be born into “three-parent families”?

Will the Catholic/Christian schools be required to teach the secular dogma of this law? If they do not abide by this law, will they have to forfeit any tax credits or exemptions, i.e. their 501(c)3s? Will hefty fines be imposed? Can they be closed down by federal mandate? Will Catholic hospitals be told to violate their faith-bound principles? If they refuse to do so, will they then be forced to close because of the sudden absence of Medicare and Medicaid funds? What about the children? How do they find out about any possible genetic anomalies they might have? The mysteriously-absent-yet-genetically-related “third parent” will be nowhere to be found.

Bottom line–this is a disaster. No one is trying to deprive “same-sex couples” of any civil or legal rights. What we are watching here is the attempted destruction of the First Amendment to the Constitution followed by the destruction of the traditional family. Once the law of the land can tell the religions of the land what their believers must think and do, it is the end of our Republic as we know it. And when the children of these “three-parent families” grow up and want to find out who their REAL moms or dads were, how does that work? Do you call Ancestry.com?

We all had better be praying very hard over the next few weeks. Much is at stake.

The Nativity of Our Lord

NativityLuke 2: 1-20 The Infancy Narrative

In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem , because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.

Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, “Do not be afraid, for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” And suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

“Glory to God in the highest and on earth peace to those on whom his favor rests.”

When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.” So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.

We, too, keep all these things, reflecting on them in our hearts, and give glory and praise to God for all we have seen and heard, just as it has been told to us.

Merry Christmas

Giving thanks

UntitledIt’s a couple of days early, but the season is never wrong for giving thanks. I’ve seen a number of gratitude challenges online this year, and I think it’s a great trend.

Last year at this time, I had just returned from the CWG biennial writers retreat in DeWitt, Michigan. I am thankful that I’m still in touch with most of the people I met there. One has become a close friend in spite of the distance that separates us. Several have become my cheerleaders, and I hope my support buoys others from that special weekend. My life has been immeasurably enriched from that brief time and in getting to know my fellow retreatants/CWG members.

With the perspective of time, I am again reminded how powerful those few days were. I’ve attended other writing retreats along with numerous conferences, but putting our Lord and our Catholic faith at the center of the retreat was key to its uniqueness.

One of the themes that continues to come up in my monthly columns is that of connecting with other writers, whether it be critique based, genre based, special interest based, online, or in person. The Catholic Writers Guild is a great place for Catholic writers to connect. Opportunities abound. The Online Conference usually takes place in February; look for details as the time approaches. 2015’s Live Conference will be in Summit, New Jersey. Check out the website for critique groups. And if you’re not on the CWG Facebook page yet, email one of the officers for an invitation. While a writer’s life is solitary, find strength and encouragement in the fellowship of those who share the passion of the written word.

But most important, for us as Catholics, is the need to connect with God. Sometimes we need to take a step back from the pressures of writing and recall for Whom we write, and why we toil at this sometimes-thankless task. Enjoy your family this Thanksgiving. Work to alleviate hunger, poverty, and loneliness. Use your gifts for the glory of God. Avail yourself of the Sacraments. Spend time in prayer and Adoration.

May God bless the work of your hands, and may you enjoy the company of your fellow saints-in-making during this busy holiday season.

 

From the President’s Desk – Courage and the Catholic Writer

photo by Josh Hrkach

photo by Josh Hrkach

As I write this, it is a gloomy, cold and wet day.  It feels more like the end of November than September. The Farmers’ Almanac and recent weather forecasts have predicted that Canada and much of the Northern and Midwestern states will be experiencing another brutally cold and snowy winter.  Upon hearing this, I groaned.

It’s good to be prepared, not only emotionally, but practically as well.  For our family, that means making sure we have enough logs for the long winter ahead to keep us warm and always having extra provisions in case we lose electricity.

In the grand scheme of things, a cold winter can be uncomfortable, but not usually life-threatening, especially for the vast majority of us who live in well-insulated homes and have warm coats and cars. In fact, a brutal winter has the potential of being a positive experience because it can build our character and increase our patience.

Right now, Middle Eastern Christians and others are dealing with worse atrocities than cold temperatures.

With Social Networking, many of us thought that genocides (like the Holocaust) would not be possible.  Instead, extreme Islamist terrorists are using Social Networking to boast about and to spread their evil through their graphic beheading videos (which admittedly, I have not watched). Christians are being murdered and persecuted not only in the Middle East but also in Africa.

So what does all of this have to do with the Catholic writer?  A great deal. 

Catholic writers must have the courage to speak the truth through their blogs, columns, books, novels and Social Networking. In fact, nowadays, that courage to write the truth has already resulted in the brutal deaths of several journalists. Jim Foley, a Catholic journalist, was one of those beheaded last month by terrorists.

I see this courage to speak the truth daily as I read the inspiring and no-holds barred posts of some of our members (Rebecca Hamilton and Elizabeth Scalia to name a few).

Elizabeth shares an Op-ed article, but also comments that the world situation is, in fact, as bad as we thought in this gripping post.

I know some of us don’t want to read the depressing realities.  But as Elizabeth writes, “Sadly, this is essential reading; this is essential thinking. The long sleep induced by prosperity and power must now be broken. The choice to remain unengaged, fully tricked out with technology, is coming to an end, as is the easy habit of playing partisan games at the expense of human lives.

We’re nearing the end of the Week of Prayer and Fasting for Peace so check out Lisa Hendey’s post for more information.

Finally, please take a look at this video from Cardinal Wuerl, “Where Are The Voices?”
https://www.youtube.com/watch?v=kujTZbwOMcc

We have no idea how this will play out for the rest of the world or, more specifically, for North Americans.  Right now, many of us are groaning and complaining about the impending cold winter.  But we are safe and we have freedom to practice our Catholic faith and freedom to live where we want.  This is not the time to be complacent or spend our time complaining. This is the time to prepare emotionally and spiritually for those difficult and challenging times ahead.  Let us offer our prayers, fasting and sacrifices for all those who are the victims of evil.  May God give us the courage to write about the truth. Amidst the darkness, Christ can and will be our light. As Catholics, we know that God’s goodness, love and mercy will triumph over evil.

Until next month, as always, please let me know if you have any comments, complaints or concerns.  You can email me at president -at- catholicwritersguild.com Please keep me in prayer as I keep you all in prayer.

In Christ,

Ellen Gable Hrkach
President, CWG

Fortnight for Freedom: Freedom to Serve (and Love)

fortnight-for-freedom-logo-colorFortnight for Freedom: Freedom to Serve

The US Conference of Catholic Bishops has adopted this modifier—freedom to serve—for the third annual Fortnight for Freedom campaign. Most people are aware of the legal battles being waged in this country, and readers of this blog even more so. The intent of the current wave of laws and regulations is to force religious entities (whether “corporate” or individual) to renounce their moral compass and bend to the will of the government.

As Catholic Christians, how are we to respond? Many are called to write letters to their Congressional representatives and Senators at both state and federal levels—and this is an action all of us can take. Many work tirelessly behind the scenes to support various facets of Catholic work, whether it’s running a food pantry, providing for the needs of unwed mothers, or establishing hospitals and schools for the good of all served, without prejudice or prerequisites.

Some are called to speak for the rest of us. Archbishop Cordileone of San Francisco tangled with Congresswoman Nancy Pelosi over the March for Marriage last week, and the result was a clear and courageous letter. Then he exercised his rights as an American and his leadership as a Catholic Bishop as he spoke at the March for Marriage.

Unlike the secular us versus them approach that inflames divisiveness, though, Archbishop Cordileone responded with a call to love.

This, too, is something we can all do. No, it is the one thing we are all called to do, even unto death.  

It is too tempting to fall into the us versus them abyss. It is far too easy to judge. But we are called to recognize our commonalities with our fellow earthly travelers. We are told by Jesus that we are to serve them, to offer them love, even as we reject and resist what is forced upon us. We are to pray for those who persecute us and love our enemies. Yes, we are to do the work placed before us, but we are to do it with hearts filled with love, and we are to do it joyfully.

An inspiring post on one way to approach this challenge appeared on Saints 365 last month. It went straight to my heart and has stayed with me since. It’s a reflection on Max Lucado’s book You Are Special, a children’s story with even more relevance for adults, especially in these volatile times. God loves each one of us, no matter who we are or what we believe—or who/what we believe ourselves to be. Our role is to strive toward the heart of Jesus, which is full of truly unfathomable mercy.

It may be easier to do battle—and I do not discount that some people, maybe all of us, are called to that role—but before battle of any kind, we are called to love. Love, without self-righteousness; love, without prejudice; love, without pride.

Just love.

Can we find the courage to see our persecutors through the eyes of Christ? Father, forgive them, for they know not what they do. These words, uttered by Jesus and echoed by St. Steven, must be our focal point.

Let’s try.

Meanwhile, let us go forth to love and serve the Lord.

*Here are links to my previous Fortnight for Freedom posts on this blog:
Freedoms We Hold Dear: Freedom of Religion and Freedom of Speech
Religion and Politics: A Polite Conversation

Religion and Politics – A Polite Conversation

You know the old saw about not bringing up religion and politics in polite company? Well, I’m going to bring up both, as we have just entered the second annual Fortnight for Freedom. The U. S. Conference of Catholic Bishops has again called for two weeks of prayer and action to address many current challenges to religious liberty. As Catholics, how do these two facets of our lives intersect?

Last year, a few days after the election, I attended an evening presentation by Archbishop Charles Thompson of Evansville, Indiana. He opened his remarks by relating an encounter with one of his archdiocesan priests who had asked how he was to comfort parishioners distressed with the outcome of the election. His response was something to the effect of, “I was upset when I woke up and heard the results, too.” He paused, then added, “Of course, as a Catholic, I would have been just as upset no matter who won.”

That is the only statement I remember from the whole evening.

Political parties and governments are man-made, not God-created. Therefore, no party will embrace the full truth Christ preached. Yet, I know staunch Democrats and staunch Republicans who cannot fathom being Catholic without being a diehard member of their party.

A year ago, I believed that all Catholics knew more about their faith than I did. I am a convert, granted, from some thirty years ago, but the instruction I received prior to becoming Catholic was pretty spotty. To me, ‘conversion’ was nothing more than attending a different church – one with lots more ritual than I was used to, but hey. No biggie. Years passed. Then I encountered my first anti-Catholic sentiment. This was a turning point. I realized I was poorly equipped to explain my faith, which had quietly become the basis of who I am. I poured my energies into learning about the reasons behind all those ‘unreasonable’ tenets held by Catholics. This is not to say that I don’t struggle, because there are some teachings that are hard for me. But rather than turn my back on the Church, I have learned to accept some mystery.

I have come to realize that many of us (Catholics) do not understand, much less embrace, those core beliefs. Regular readers of this blog likely do, but the average Catholic, maybe not so much. And this is why our government, elected by us, is able to erode our freedom of religious liberty.

What steps are necessary to reclaim and restore those freedoms?

Remember (or perhaps understand) that as Catholics, we do not hold to a single conversion experience; rather, our lives are a continual conversion toward God. Moment by moment, we conform to His image, His reasoning. This is an ongoing, life-long process. With that in mind, we can do some of the following:

First, pray. Then pray. And last, pray. Pray for ourselves, that we become more Christ-like in our hearts, so that we can carry out the work of His kingdom within our sphere of influence. Pray for our leaders, both in the Church and in the government, that all will work for the good of the poor and the oppressed. Pray for those we don’t understand; pray for our enemies. Often, when we open ourselves to listening to others, we discover we have far more in common than we have differences.

Catechize ourselves. If you don’t understand why the Church teaches against contraception, read Pope John Paul II’s Theology of the Body. An excellent resource in understanding the Bible itself is Jeff Cavins’ Great Adventure Bible Timeline series. Have you read the Catechism of the Catholic Church? I highly recommend it. In the past, I had used my Catechism like a dictionary. Have a question? Find the topic in the Catechism, look it up, and read two or three paragraphs about the subject. But the document is so much more than that. It is compassion, it is clear, it is welcoming. It explains the faith without judgment or apology. It invites.

Catechize those around us. When those uncomfortable subjects come up around the water cooler or in the break room, you’ll be in the unique position of being a myth-buster. Who knows? Maybe your spontaneous comment will be the one that stays with someone for months, and motivates them to learn more or reevaluate their thinking. Don’t forget your family and your faith community. We are all at different stages in our journeys, and we have much to learn from each other.

Vote. Educate yourself. Then vote your conscience.

Write your congressman and senators, at state and federal levels. It’s easy to do, especially now that their offices accept email. I’ve become a letter writer. That use of my God-given talent may be the most important. Only He knows. Write a letter to the editor of your local newspaper. Write an encouraging note to a friend.

Most of all, love. A joyful, listening heart is what we all long for, and will open more doors than any of our words.

You’ll notice that my approach to the Fortnight for Freedom begins at home, within each one of us. Our faith was never meant to stay there, though. Ships are not built for the harbor, but for the challenges of the open seas. Such is our faith.

Make sure your ship is seaworthy, and go. Become a fisher of souls.

Is It Time to Get Back to the No-Nonsense Baltimore Catechism ?

So there I was, listening to the news, wrapping myself around all of this hatred  against Catholics and Christians and not understanding any of it, when I noticed the kitchen faucet was leaking. Ah-ha–a diversion. I go into the garage to get my Allen wrenches (they are those little hex-headed thingies)  so I can remove the faucet handle. As I reach up to get them from the shelf I trip over a large plastic tub and the lid pops off. I look down and what is on top of everything?  Why it is two copies of the old Baltimore Cathechism. One is the “New St. Joseph First Communion Catechism from 1963 and the other is the “New St. Joseph Baltimore Catechism” from 1964. Don’t ever try to tell me God doesn’t have a sense of humor. I started to laugh and I just know that God had nudged  my Guardian Angel who in turn caused me to trip over that plastic tub. (Faith is a beautiful thing, isn’t it?)

To the point: I began to flip through the old Catechisms and I quickly marveled at the simplicity they held within their pages. Who made you?  God made me.—-Did God make all things?  Yes, God made all things.  Of course there is the question most of us older folks remember well: What must you do to be happy with God in heaven?  Answer: To be happy with God in heaven I must know him, love Him, and serve Him in this world.

The last sentence above sums up everything. However, guided by the empowered forces of evil prowling about the world seeking the ruin of souls, many (especially those in the universities teaching our kids)  have decided God is a non-entity. God does not exist for some. Even the President asked for God’s blessings on Planned Parenthood. They perform over three hundred thousand abortions a year and our representative in the White House tells them, “God bless you”. Whatever are these people thinking. It is obvious that we are encapsulated in a relatavistic world where self-gratification rules. And if you stand for God and wish to defend Him and His natural laws you will be ridiculed, mocked and defiled.

The Baltimore Catechism is so simple to understand. I had forgotten  about the beauty  and the purity of it. It may even possess  an innocence and certain naivete.  I tell you this. Children need it. It establishes a foundation. These youngsters will be facing a world that will try to destroy their religious beliefs. This could be  a world that will make it illegal to profess your faith…a world that most of us are just starting to get a glimpse of. A high-school teacher was arrested just the other day for showing a bible in her classroom. Can you imagine 20 years from now.

Jesus, our Saviour and our Example

The tension builds.

Halfway through the week from his triumphant entry into Jerusalem, hosannas still echo in the streets and Jesus is preparing for his passion. The disciples don’t understand; they still expect Jesus to conquer their political enemies.

But he knows better. He knows what he faces.

Betrayal.

Abandonment.

Death by crucifixion.

Most of us can understand and identify with betrayal and abandonment in this day and age, but it is a rare individual who can identify with the intensity of what Jesus experienced on a human level.

But none of us can—or need to—understand the depth of abandonment Jesus experienced on the cross. My God, my God! Why have you abandoned me?

Because of Jesus’ obedience, we know that God will never abandon us, will never betray us.

Nor will most of us identify with the cruel torture he endured. For those who can, my prayers and the prayers of many are with you, that you may find comfort and healing through Jesus’ sacrificial love and God’s tender mercy.

Jesus did not rescue the Jews from their Roman oppressors, nor does he rescue us from the human condition. But he rescued us from our ancient enemies:  sin and death.

Let us walk with Jesus through this Holy Week. Let us pray with him in the garden. Let us witness his pain, his death, which he accepted for our benefit. Let us in turn accept our infirmities, our suffering—and throw ourselves at the foot of the cross.

Not my will, but thine be done.

He bore all our sin on his cross; let us, in love, bear but a sliver of his.

 

 

 

 

 

 

 

To Defend Our Faith We MUST Write

I have finally come to the realization that there are many,  many people who call themselves “Catholic”, but out of those numbers, maybe 22% are actually “practicing Catholics”. That means that 22% go to Mass on a weekly basis. Interestingly, many of the 22% do not think it matters if you go to Mass anyway. (HUH??  Wherever did that mindset come from?) When the post-election polls showed that 52% of “Catholics” voted for the incumbent, I was stunned.

How can this be, I thought? Even our very own USCCB joined together and asked us to stand behind them and defend our faith. Good try Excellencies, but at least you did try. Oh yeah, and did “Catholics” ever respond. Talk about rejection. (Don’t worry–I’m not picking on you guys at the CWG. You are deep into the 22%. Actually, as writers, I figure we are in the  less than 1%).

Get to the point, Larry. Okay, okay, the point is this: We are under attack. It is an all out assault on our religious freedoms, and many of the leaders of this attack insist that they are one of us. It is a war from within. Many of those who claim to be with us are like the antagonists in the soap operas. They are running around and smiling and hugging and kissing folks and telling them that they are devout Catholics, while at the same time promoting abortion in all stages, euthanasia, abortifacient drugs, and even  infanticide.

And they do it in such a way as to make it sound virtuous (ie: protecting women’s reproductive rights). Then the mainstream media (print & broadcast) backs them up and suggests to the public that the men in charge of the Church are old, senile, and out of touch with the modern world. God help us. The challenge is great.

What should we do as writers to help repel this attack on our faith? Of course,  we must WRITE. The celebration of Christmas should begin on December 25, not end because Valentine cards and candy are on the shelves by December 26, but because the life of Christ has just begun and must be celebrated from that moment forward into perpetuity. This celebration can  begin with the power of the written word, stuck in small spaces, in blogs, in poetry, in newsletters, anywhere we can put something in print that defends the faith we embrace.

We can make a difference but we have to get busy. We have to get busy defending our Catholic family from the constant attacks by charlatans, interlopers, and theological impostors. Don’t forget, these impostors shoot back. Expect to get bloodied.

As writers we must be a force, a verbal Maginot Line, often times breached but always there to defend what is ours.

Art and Faith, as They Intersect in Writing

We recently observed the United States Conference of Catholic Bishops’ Fortnight of Freedom, and this might be a good time to look at writing as an expression of our journey and expression of faith.

Regular readers of this blog are most likely members of Catholic Writers Guild – which means we are Catholic, and we love to write. For many of us, these two passions intersect in what we write, as in blogs, articles, or books about being Catholic in today’s world. In nonfiction, this is straightforward. The audience and purpose of such works provide a framework for sharing both the writer’s journey and/or expression of a specific aspect of faith.

Fiction, my personal love, can be a bit trickier. How does an author express their faith within the conventions of their chosen genre? We’ve all read books where it’s done poorly, usually resulting in a preachy tone as grating as fingernails on chalkboard. I’m reminded of Barbara Nicolosi’s comment from the 2012 Catholic Writers Conference Online: My theory is that the secular world is not anti-Catholic as much as it is anti-bad art.

When viewed through that lens, our priority as writers or artists is to learn and hone our craft. It doesn’t matter how important our message is if it is badly executed. Read books on the craft of writing. Take classes. Ask for feedback – and listen to it. The most successful writers recognize that they need to continually strive to improve.

We also have a responsibility to learn and understand our religion. I’m preaching to the choir here, but there is always something deeper, more sublime, more elemental to discover about the challenges (and rewards) of being Catholic. We have to be well-catechized in order to articulate what we need or want to convey in written format.

The great news is, that in fiction, who you are will come out in your writing, even if you don’t spell out your beliefs in the imaginary world inhabited by your characters. Think of St. Francis of Assisi. Preach the Gospel at all times. If necessary, use words. Well, we can’t write without words, but we can write great fiction without being overbearing about our faith. Readers will accept just about anything in a character, as long as the character is authentic, has depth and complexity, and is true to his or her motivations, flaws and all.

We’ve all read stories where the characters act in ways that make us cringe or gasp or squirm, but we keep reading because the author has done such a good job.  We are eager to accompany the character on his or her journey. That’s our calling. To write so well that readers are willing to follow a character they don’t necessarily agree with because they want to better understand them.

I suspect most of CWG’s members pray before they write (or draw or make music or however we choose to create) and that’s where we all need to begin. Pray. Discern. Perhaps education or beauty is more important than exhortation. Keep in mind that your readers will not be in the same place you are on their spiritual journey – and we are all on a spiritual journey, whether we realize it or not. On a personal level, God has touched me through works of fiction in which I least expected to hear His voice. Never underestimate what He can (and will) do through us, whether or not we are aware.

Take courage, pray for the Holy Spirit’s guidance, and use the gift of talent with which God has graced you. Create art that illuminates a vision of God. None of us can see God, but we can express our experience, and the light we reflect may aid a fellow traveler in life.

Now. Words matter. Go forth, write and create, and bear fruit in a world that hungers for it.

How do you approach your craft in a way that changes our world? How does faith inform your art? Do you think of those concepts as you toil over the keyboard, searching for just the right word to express the idea in your mind’s eye? What gives you joy as you create?