A Poem, an Ornament, and a Choice

A Poem, an Ornament, and a Choice

Even though it is now a few weeks since the official end of the Christmas season (with the exception of those who close out Christmas with the celebration of Candlemas), I still have one ornament up. This particular ornament, called “Snowy Woods,” is always the last one to be packed away, and every year it makes the short journey from the Christmas tree downstairs to the family prayer space, upstairs. It hangs in silence until the end of the month, inviting reflection, contemplation, and most importantly, it asks a single question as we begin the liturgical cycle again: Which path will we choose to follow this year?

The ornament is quite simple and is made of glass, surrounded by a metal frame. A snowy scene is etched on both sides of the glass; two deer walking apart yet aware of each other, in a wintery wood. Every time I look at it, Robert Frost’s poem “The Road Not Taken,” springs to mind.

The Road Not Taken by Robert Frost (1915)

(1) Two roads diverged in a yellow woods

And sorry I could not travel both

And be one traveler, long I stood

And looked down one as far as I could

(2) To where it bent in the undergrowth;

Then took the other, as just as fair

And having perhaps the better claim,

Because it was grassy and wanted wear;

Though as for that the passing there

Had worn them really about the same,

(3) And both that morning equally lay

In leaves no step had trodden black,

Oh, I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

(4) I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I —

I took the one less traveled by,

And that has made all the difference.

This “Snowy Woods” ornament is a snapshot of the meaning the poem is getting at – how our choices affect our lives. In the ornament, the adult deer is looking back, pausing in mid-step. Has he heard a noise that caused fear? Or is he just taking a breather before continuing the way? Is the fawn following or leading? It all has to do with perspective.

 A snowy scene is etched on both sides of the glass; two deer walking apart yet aware of each other, in a wintery wood. 

When the ornament is held with the adult deer facing you, it seems as if the deer is looking back, over his shoulder. The shadowy fawn in the background appears to be watching and waiting for the adult deer to make a decision. But turn the ornament around and the positions are reversed. The adult is no longer looking over his shoulder but is gazing into the shadowy world at the small fawn. His steps and his gaze are very much focused on the small deer. The fawn, on the other hand, is looking out, away towards something outside of our vision. Both positions are telling. The fawn waits for the adult deer to make his decision, to take the path “less traveled by,” even though the path that the deer will take is set out by the fawn. The paradox of Christianity.

The adult deer is a perfect example of a Christian. He is solid. He is not shadowy or vague, but entirely painted in. His hooves are firmly rooted on the ground, even being entirely covered by the heavy snow. He is part of the physical, visible world we all live in. He is concerned with the daily struggles of life, poised to flee or fight, while wrestling with the heavy snowfall, the daily crosses of his world. While he is engaged, he is being watched by a small, shadowy figure, a guiding spirit who assists and guides his steps. This spirit might be an angel or even a figure of Jesus himself, always just out of sight, but somehow his presence is felt. The fawn, not the adult, knows the way through the snowy woods. It’s eyes are on something else, something higher and distant, away out of time and space. Unlike the solid white adult deer, the fawn is almost transparent, pointing to a spiritual, unseen aspect.

The two deer in this ornament are in a profound relationship, despite the fact that they are on two different levels. They remind us that no matter what path is chosen, the traveler will not remain in the crossroads. A choice, consciously or not, is always made. St. Catherine of Siena talks about this in her book Dialogue. She writes that “as long as you are pilgrims in this life you are capable of growing and should grow. Those who are not growing are by that very fact going backward.”

Each year, this simple little ornament strikes a chord with me. After all the decorations are done and we are looking forward, preparing to set out again, it beckons and asks, “What path will you follow this year? And will you walk it with Me?”

Photos courtesy of Sarah Pedrozo.

*This ornament was designed by Hallmark artist Robert Hurlburt and is part of the Elegant Ornaments Collection, a group of ornaments often based on archived Hallmark greeting cards.

 

Retreat and Discernment

Retreat and Discernment

Our gospel reading this weekend reports that “Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves.” (Matthew 17:1) (1)

Other passages in scripture also demonstrate how our Lord retired into the wilderness, alone or with spiritual companions, as an integral part of his spiritual rhythm. He used these respites to focus on prayer, and to replenish his energies during a demanding physical ministry of teaching, preaching, and healing.

Retreats and spiritual direction offer refreshment for our own lives as Catholics, too. Recently, I participated in a first formal one-day orientation to the teachings of St. Ignatius.

For many years, my primary resource for discernment has been Authenticity: A Biblical Theology of Discernment, written by Thomas Dubay, S.M. (2)

That reading provided a welcome foundation for what I experienced at “Image & Imagination in Prayer,” an Ignatian retreat sponsored by Emmaus House in Urbandale, Iowa on July 22.

Emmaus House was founded in the Diocese of Des Moines by Jesuit priests in 1973, at the invitation of then-Bishop Maurice Dingman. At first, Emmaus House served the diocese by providing spiritual direction and retreats exclusively for Catholic clergy. But it quickly expanded to offer these resources for members of the Catholic lay community as well as some Protestant clergy. (3)

I was intrigued by how original spiritual methods developed by St. Ignatius of Loyola in the 16th century anticipated several techniques employed by archetypal psychologists today.

Swiss physician C. G. Jung, the founder of archetypal psychology, studied Ignatius’ teachings in the early 20th century, and gave a series of lectures about their value in Zurich between 1933 and 1941. English translations of these lectures have been published only recently, in January of 2023.

Both approaches focus on events in ordinary daily life. Both are designed to bring forth the full flowering of human individuality. Both honor the integrity of images and feelings as they emerge from a person’s inner being, and use “active imagination” to help deepen relationship with the unique divine spark alive in each of us.

What Dubay calls outer verifications occurred throughout my one-day introduction to Ignatian method. I crossed paths with dear friends from different parts of the diocese as well as from different eras in my life; and encountered new acquaintances who wandered in my direction for a purpose we discovered together only as we met.

Under leadership of spiritual director Amy Hoover (4), we contemplated a series of readings and questions offered for private prayer and reflection. Then time was provided for optional sharing with individual retreat partners at our tables.

Reported movements of the Holy Spirit permeated the retreat throughout the day. These repeated, meaningful ‘coincidences’ — simultaneous events without any causal relationship — are what Jung called “synchronicities.”

In one humorous example, intending to excuse myself for a trip to the coffee table during a break, I commented to my companion, “I think I need some sugar.”

Snickers bars immediately dropped down from above our heads, right in front of our faces, like manna from heaven.

We both looked up to see the refreshment hostess making rounds with a bag of candy. But how did she manage to arrive at our table — one of more than twenty in a large parish hall — to be there at the exact moment I spoke?

Later, we were asked to write what we noticed about a picture postcard. While I had written about the display of creation — seasonal weather, contrasts in foliage, moss growing on ancient stones — one of my table mates had first noticed that “there’s no human being here.” She had placed herself and her husband taking a walk, right into the picture, as her focus for the scene.

Another companion among us had been seized first by curiosity about the path’s curve into a distance that lay behind bushes and trees. He had written with poetic insight about what might lie unseen around the bend.

Most dioceses in the United States publish a list of trained spiritual directors and local retreat opportunities, often right on their websites. If you haven’t yet experienced these gifts of our faith, it might be worth exploring what resources are available near you.

Scriptural readings for the Memorial of St. Ignatius of Loyola on July 31, and for the Feast of Transfiguration of the Lord on August 6, are rich with vivid images for further contemplation on your own, too.

I pray that each of us can experience a personal transfiguration this August. May we feel the awe and wonder that enlightened Peter, James, and John two thousand years ago, when they witnessed our Lord in earnest conversation with Moses and Elijah on Mount Tabor.

©Copyright 2023 by Margaret King Zacharias

Featured Photo: View frim summit of Mount Tabor ©Copyright 2023 by Margaret King Zacharias 

NOTES:

  1. https://bible.usccb.org/bible/readings/080623.cfm.
  2. San Francisco: Ignatius Press, 1977, originally published by Dimension Books.
  3. https://www.theemmaushouse.org/history.
  4. https://www.theemmaushouse.org/eighth-annual-ignatian-retreat