Tag Archive for: Pope Benedict XVI

Who Do You Say That I Am?

I felt it rising in successive waves, even before the crowd leapt to its feet and the cries of “Il Papa!” began. Love. I had sensed it before, of course, with family, during Mass, in Adoration. But it had never washed through me carrying such purity, such humility, such simple joy.

The passenger, in a white automobile that weaved its way through St. Peter’s Plaza on that cold but clear late-April day in 2005, beamed his smile and waved like a provincial child enjoying his first ride at an amusement park he never expected to visit.

Those of us in attendance rode his surges of love like experienced surfers. But I asked myself, “Who is this man?” He presented quite a contrast to the impression I had gleaned from some of the Benedictine monks at the Iowa basilica where I served as an informal oblate.

I had heard about a stern taskmaster, a strict enforcer of magisterial teaching, an incisive theologian, a very different portrait from the palpable sweetness I felt emanating from the person who descended from his car and ascended to the dais.

In recent weeks, my son had described him as “a good choice to bat cleanup for the pope whose act no one wants to follow.”

We were there that day solely by the workings of Divine Providence. Our travel plans had solidified almost two years before, when my son and his fiancée expressed a desire to see Europe, once he passed Part I of his medical-school boards. When I offered to take them if they would make it a pilgrimage, my husband decided to come along. None of us knew then that our beloved, majestic world missionary pope, now Saint John Paul II, would return to his heavenly home before we undertook our journey.

As we packed our bags for the trip, we had been following daily proceedings in the Sistine Chapel for more than two weeks, and were still uncertain whether there would be a new pope in the Chair of Saint Peter when we reached Rome.

Only the day before this audience, when we arrived at Da Vinci airport, we had learned from our Roman guide that her brother who worked at the Vatican would be able to get us tickets for Pope Benedict XVI’s first outdoor public audience in Saint Peter’s Square.

I have a vivid recollection of every word that Pope John Paul II spoke at my first papal audience in 1995. He was dynamic then, in full vigor. He stood at the microphone for hours. He presented his homily himself, four times, speaking fluently in four different languages.

I recall not a word of the brilliant theologian Pope Benedict XVI’s first papal address to a crowd of pilgrims in St. Peter’s Square in 2005. I just remember the overwhelming force of his love.

In September 2022, I had the opportunity to develop a few more insights about who Pope Benedict XVI—a reticent man, a highly influential intellectual, the humble confidant of his charismatic predecessor—really was.

 

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Birthplace of Joseph Ratzinger, Pope Benedict XVI, in Marktl am Inn, Germany

 

Just after dawn on a frigid German morning with a blustery wind, my group of Oberammergau pilgrims walked through the few narrow streets of Marktl am Inn into its central platz, to view Joseph Ratzinger’s birthplace. We toured the small, charming Saint Oswald’s church where he was baptized on the same day he was born: Holy Saturday, April 16, 1927.

 

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Sign outside St. Oswald Church, Marktl am Inn, Germany: Baptismal Church of Pope Benedict XVI

 

This is where it all began, the overflowing well, the place where his cup of love was first filled.

I hoped I might find some answers to how a sensitive child and brilliant adult lived through so many decades of ministering to the same human frailties; and through so much social change. How did he preserve his deep faith in God’s love, and his radiant transmission of that love, throughout his entire lifetime?

How did he accept the murder of his cousin with Down’s syndrome, by the Third Reich? How did a sensitive teenager who was already deeply aware of his vocation live through repeated encounters with Nazi evil—beginning with his first, but not last, conscription into their military forces at the tender age of 14?

On the left wall of Saint Oswald’s church, as one enters the tiny entryway, is hung a glass case clad in steel. It displays new parish “arrivals” for the current month, baby pictures of the infants most recently baptized into the parish. On the right wall hangs a sturdy matching case that features funeral program photos of recent “departures.”

Joseph Ratzinger’s own last words complete the circle: “Jesus, I love you.”

May perpetual light shine upon His Holiness Pope Benedict XVI, and may his lifelong lessons about the healing power of love continue to enlighten our troubled world.

 

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Scale model of St. Oswald Church, inside the church, Marktl am Inn, Germany: Baptismal Church of Pope Benedict XVI

 


Copyright 2023 Margaret Zacharias
Photos copyright 2022 Margaret Zacharias, all rights reserved.

“Ad Orientem”—the Symbolism is Truly Beautiful

“Ad Orientem”—the Symbolism is Truly Beautiful (by Larry Peterson; Catholic Writers Guild)

By Mariapanhagia (Own work) [CC BY-SA 3.0], via Wikimedia Commons

Long ago, in a Church somewhat different, I was an altar boy (it was pre-Vatican II and we never used the term altar server.) It was a time when the Mass was said in Latin and the priest always faced ad orientem. (This actually means “toward the East” but, since so many churches do not have their altars facing east, it also refers to the priest offering the Holy Sacrifice with his back to the people.)

When offering Mass ad orientem the priest has no distractions that are facing him. The congregation behind him is, in effect, present at the Last Supper. The altar boy rings the bells to bring attention to this miraculous moment taking place before our very eyes. The people have just witnessed the most profound mystery of our faith and it all took place in only a few minutes. The reason for this symbolism is profound and beautiful. The sun rises in the East and we are coming out of the darkness to see the sun. The priest, who will stand in the shoes of Christ during the Consecration, is facing the newly-risen sun, ergo, God. At that moment, the priest, upon elevating the consecrated host toward the EAST, is actually Jesus saying to God, “This is MY body which will be given for you.” Then the consecrated wine is also elevated to the Father.

And there we kneel, the faithful, some watching and adoring the Body and Blood of Christ while many others are looking around, fidgeting, checking their watches, yawning, skimming through the church bulletin they should wait to read when they get home, not having a clue as to what is going on at the Mass they are attending. But that’s okay because at least they made it to Mass and are not home “sleeping in.” What has just happened is beyond description and the very answer to life itself. Yet it all presents to many as a grand paradox.

A friend of mine was injured in an accident years ago. He has a pronounced limp and uses a cane. Every week he comes to Sunday Mass and sits in the exact same seat. Every Sunday, without fail, he gets up at the beginning of the Consecration and slowly limps off to the bathroom. He always comes back after the wine is consecrated. He receives Holy Communion and, at a slightly accelerated pace, leaves Church before Communion is even finished being distributed. There are several others who, without fail, come every Sunday and miss the Consecration. They must not have a clue as to what is going on yet there they are, week after week.

Of course we all just had are influx of the C & E Catholics for Christmas. Although not “packed,” my church was definitely crowded. Interestingly, most every person at Mass received Holy Communion. Am I getting paradoxical yet? Is this why we have the phrase “cafeteria Catholics” in our 21st-century Catholic jargon?

Back in 1966, when Pope Benedict XVI was still Joseph Ratzinger, he said,

“Is it actually that important to see the priest in the face or is it not truly healing to think that he is also another Christian like all the others and that he is turning with them towards God and to say with everyone ‘Our Father’?”

Pope Benedict XVI showed his love of ad orientem 50 years ago. On October 12, 2016, (while meeting with Ecumenical Patriarch of Constantinople, Bartholomew I, he reiterated his preferences in a reflection letter published in L’osservatore Romano:

“In the liturgy’s orientation to the East, we see that Christians, together with the Lord, want to progress toward the salvation of creation in its entirety. Christ, the crucified and risen Lord, is at the same time also the “sun” that illumines the world. Faith is also always directed toward the totality of creation. Therefore, Patriarch Bartholomew fulfills an essential aspect of his priestly mission precisely with his commitment to creation.”

© 2017 Larry Peterson